Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Bernard Malamud said, “The sentence as object - treat it like a piece of sculpture.”
Benjamin Kaplan’s recent Divided by Faith reveals (in the words of the Economist reviewer) that “there was more religious freedom in the 16th century than after the wars of religion ended a century later. The author tells of the widespread use of Auslauf , whereby Protestants were able to worship…
In a Stratfor report on terrorism in 2008, distributed on December 19, Fred Burton and Scott Stewart predict: “Just over the border from Afghanistan, Pakistan has witnessed the rapid spread of Talibanization. As a result, Islamabad now is fighting a jihadist insurgency of its own in the Federally Administered Tribal…
In a Stratfor report on terrorism in 2008, distributed on December 19, Fred Burton and Scott Stewart predict: “Just over the border from Afghanistan, Pakistan has witnessed the rapid spread of Talibanization. As a result, Islamabad now is fighting a jihadist insurgency of its own in the Federally Administered Tribal…
Malidoma Patrice Some writes that in the African village where he grew up “houses do not have doors that can be locked. They have entrances. The absence of doors is not a sign of technological deprivation but an indication of the state of mind the community is in. The open…
McDonald’s is one of the emblems of the bogeyman, globalization. In an essay on McDonald’s in Moscow, Melissa L. Caldwell complicates this picture in a number of ways. In a number of ways, “McDonald’s has been more fully domesticated” and thus has “lost its distinctiveness as something alien and visible…
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