Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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In his recently translated book on theology in a “Lutheran way,” Oswald Bayer emphasizes the element of pathos in theology: “The element of pathos in theology emphasizes that, in the presence of God ( coram Deo ), it is God himself who is active and that we are the passive…
Ex-Mormon Kenneth Anderson has some pointed things to say about Mormons in the December 24 issue of the Weekly Standard . He left the Mormons because “I found I could not continue to say I believed in a religion rash enough to make many historical claims, the testability of which…
Philippians 3:1-11 has been seen as a key anti-NPP text, emphasizing as it does the contrast between Paul’s zeal and his righteousness by law (v. 6) with the righteousness not of his own not derived from the law but a righteousness from God on the basis of faith (v. 9).…
As Watson goes on, he notes Dunn’s early and fundamental attacks on Sanders’s reading of Paul. Dunn argues that Sanders treats Paul as an un-Jewish theologian, rejecting not only covenant nomism but the whole apparatus of covenantal, biblical theology that the Jews built from. Dunn insists that Paul opposes covenant…
In the introduction to his book, Watson summarizes the thesis of his unpublished doctoral thesis, on which the published book is based. His initiating observation is that “in virtually every passage where the Reformation tradition has found an attack on ‘earning salvation,’ there is a reference to the exclusiveness of…
In his recently revised Paul, Judaism and the Gentiles , Francis Watson offers a pithy summary of the agenda of the New Perspective. Sanders, he says, extended the critique that G. F. Moore mounted in 1921 against German Lutheran scholarship on Judaism; Moore basically argued that German scholarship was systematizing…
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