Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The story of Judges 19 and the subsequent chapters are some of the most shocking and appalling accounts in all of Scripture. The callousness of the old host and the Levite, and the monstrous brutality of the men of Gibeah, leaves us feebly scrabbling for words by which to surmount…
David has become king. He has conquered the capital city of Jerusalem. He has brought the ark of Yahweh into the city and placed it in a tent. He has stationed Levites at the tent to offer sacrifices of praise. An anomaly hits him: He has a cedar-paneled palace, and…
In Part 2 of this series we traced what we have of the development of the epiclesis in the liturgy of the Church. In this third and final part we’ll look at the theological implications of this and how we may apply what we’ve learned. As we saw in Part…
In a 2014 piece published in First Things , I offered a "wish list" for Protestant churches, a checklist for a future catholic Protestantism. The wish list doesn't cover everything. It doesn't mention those things that Protestants, especially Evangelicals, already do, often exceedingly well, things like missions and evangelism and…
In the first part of this series we examined the meaning of “blessing” in Scripture and its parallels in Jewish liturgical tradition, but did not find anything that we could properly call an epiclesis (an invocation of the Holy Spirit). We did find examples of invocation of Jesus to “come”…
When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…
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In his recently translated book on theology in a “Lutheran way,” Oswald Bayer emphasizes the element of pathos in theology: “The element of pathos in theology emphasizes that, in the presence of God ( coram Deo ), it is God himself who is active and that we are the passive…
Ex-Mormon Kenneth Anderson has some pointed things to say about Mormons in the December 24 issue of the Weekly Standard . He left the Mormons because “I found I could not continue to say I believed in a religion rash enough to make many historical claims, the testability of which…
Philippians 3:1-11 has been seen as a key anti-NPP text, emphasizing as it does the contrast between Paul’s zeal and his righteousness by law (v. 6) with the righteousness not of his own not derived from the law but a righteousness from God on the basis of faith (v. 9).…
As Watson goes on, he notes Dunn’s early and fundamental attacks on Sanders’s reading of Paul. Dunn argues that Sanders treats Paul as an un-Jewish theologian, rejecting not only covenant nomism but the whole apparatus of covenantal, biblical theology that the Jews built from. Dunn insists that Paul opposes covenant…
In the introduction to his book, Watson summarizes the thesis of his unpublished doctoral thesis, on which the published book is based. His initiating observation is that “in virtually every passage where the Reformation tradition has found an attack on ‘earning salvation,’ there is a reference to the exclusiveness of…
In his recently revised Paul, Judaism and the Gentiles , Francis Watson offers a pithy summary of the agenda of the New Perspective. Sanders, he says, extended the critique that G. F. Moore mounted in 1921 against German Lutheran scholarship on Judaism; Moore basically argued that German scholarship was systematizing…
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