Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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We might not have the Nag Hammadi library if it had not been for a gruesome murder. The collection was found in 1945 by two brothers in Egypt, Muhammed and Kalifah Ali. As Giovanni Filoramo tells it, when the brothers took the jar containing the texts back to their village,…
One Brian Cosby has a review of Guy Waters’s book on the Federal Vision in the latest issue of the Westminster Journal. After a fair summary of Waters’s book, Cosby levels two charges: First, that Waters “criticizes the various FV proponents’ positions and doctrines appealing to older, unrevised editions that…
In the October 22 issue of TNR , Walter Russell Mead compares American foreign policy to Mr Magoo, since it seems to “wanter nearsightedly but relatively unscathed past one hazard after another.” The pattern goes back at least to the Jefferson administration, and Mead quickly summarizes Magoo’s foreign policy through…
Bossy again, from the same essay: He quotes Oberman’s claim that “in the old dispensation the holiness of the Church and its governors was made manifest by their power to transmit to the body of Christians the condition of peace, and conversely that the absence of peace was an indication…
In a 1977 review in Past and Present , John Bossy summarizes an essay by Heiko Oberman about the “closing gap between the sacred and the secular” in late medieval life (Oberman’s description). Bossy says this involved “an abandonment of metaphysical hierarchies in favor of a direct and covenantal partnership…
In his controversial book, The Stillborn God , Mark Lilla suggests that nineteenth-century German liberalism attempted to raise political theology from the grave to which it had been consigned since Hobbes. Their political theology had little to recommend it. Charlotte Allen sums up in her Weekly Standard review: “The liberal…
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