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Creation

Maker of Heaven and Earth, (Part 4)

In my previous two posts, I looked at aspects of Psalms 93, 95, 96 and 98 that declare Yahweh, the divine King, to be the world’s own Creator. In my next post, I plan to argue that the creation theology of the sub-section constituted by Psalms 93-100 contributes to the…

by Stephen LongApril 23, 2015
creation-eve
Otherness

Sexual Difference, Liberal and Christian

Ethika Politika has published a fascinating interview within which the French Catholic philosopher Fabrice Hadjadj discusses his recent work on the subject of sexuality. While there are many points where our lines of reasoning as Protestants will sharply diverge from Hadjadj’s, there is also much that is deeply perceptive in…

by Alastair RobertsApril 21, 2015
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Literature

Macbeth and the Fall of Adam

For anyone in Shakespeare’s audience who knew the real story of Macbeth, his play must have been surprising. Shakespeare changed so many important details of the historical Macbeth’s life that had Raphael Holinshed, the main author of the most popular history of the British Isles in Shakespeare’s day — Holinshed…

by Ralph Allan SmithApril 16, 2015
medievalilluminatedmanuscript
Creation

Maker of Heaven and Earth, (Part 3)

I started looking at a sequence of psalms on divine Kingship (Psalms 93-100) in my last post, part of a series looking at the Old Testament’s witness to Yahweh’s exercise of absolute mastery over his cosmos. I am not trying to “prove” a doctrine of creation ex nihilo directly from…

by Stephen LongApril 14, 2015
pearls
Anxiety

(Un)Holy Fear

Most of the time I believe that dread is wise, anxiety righteous, fear a holy thing. It sounds ridiculous, but bear with me. There are days when fear seems to be not only a rational response to my circumstances, but a moral duty. After all, being a grown-up means responsibility.…

by Leta SundetApril 11, 2015
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Psalms

Psalm 36 Commentary

Get the Psalm 36 Translation here Psalm 36 begins with several translation problems. First, the first word in the actual psalm, as it is found in the English text, is the word "oracle." This word also begins the second verse in the medieval Massoretic Hebrew text, which is our basic…

by James B. JordanApril 10, 2015

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Roman Death

Andrew Feldherr writes in the TLS that Romans were known by the way they died, as well as how they killed. Not only individual Romans either: “The Romans as a people ‘decline and fall’; and their collective role as the West’s memento mori continues in the stream of recent books…

December 17, 2007
Philosophy

Old Hat

John Joseph writes in the TLS that Saussure’s insight that language is “purely differential and negative in nature” was a commonplace of late nineteenth-century philosophy and “was a defining feature of British psychology.” And Saussure’s claim that meaning is arbitrary and conventional also has a long pedigree. Saussure’s “novel contribution…

December 17, 2007

Impassibility

In a recent book on the “suffering of the impassible God,” Paul Gavrilyuk defends the patristic consensus that God is impassible, focusing on the ways that the church struggled to maintain the tension of the incarnation between the God who is impassible and the suffering Jesus who is God. In…

December 17, 2007

Christological soteriology

DH Williams has a helpful article on justification by faith in Hilary, in a recent issue of Pro Ecclesia . He concludes, in part, “the basis of justification by faith was not at heart a matter of soteriology, but of Christology, especially when it came to interpreting the divine intent…

December 17, 2007

Starbucked

P.J. O’Rourke has a typically entertaining and sharp review of Taylor Clark’s recent Starbucked in the NYT book review. O’Rourke especially appreciates Clark’s honest in answering whether Starbucks is a “monster of capitalist rapine.” Some excerpts: “Clark is frank about his bias: ‘Starbucks diminishes the world’s diversity every time it…

December 17, 2007

Sermon Outline, Fourth Advent

INTRODUCTION Micah addresses an Israel filled with injustice, ruled by cannibal kings. And he prophesies that Jerusalem will be reduced to ruins (3:12). Yet, the heart of his prophecy is a message of hope – hope for the restoration of Jerusalem, hope for a king who will be peace (5:5).…

December 17, 2007

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