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Ecclesiology

Reformed Catholicity in the Bible Belt

I grew up on the north side of Chicago. My parents were evangelicals and I was raised in the faith. I graduated from a large public high school in which practicing Christians were very few and very far between (though nominal Roman Catholics and Eastern Orthodox were in abundance), which…

by Rich LuskMay 26, 2014
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Ecclesiology

Reformational Catholicism Now, (3)

During the recent round table discussion on the future of Protestantism , Peter Leithart advocated a much greater degree of unity in the Church than we presently enjoy. Another participant in the discussion wondered aloud how Leithart's vision would be different from the ministerial associations that presently exist in many…

by Tim NicholsMay 21, 2014
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Ecclesiology

Church Unity Starts at Home

"But he, wanting to justify himself, said, 'And who is my neighbor?' And Jesus said to him, 'First, your neighbors are the people in your church, then the ones with whom you enjoy greatest doctrinal or ecclesiastical commonality, then those with whom you enjoy less commonality.'" -Said Jesus... never Since…

by Joe AndersonMay 19, 2014
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Ephesians

Glory and Unity

A number of years ago, I came across something in the Puritan Thomas Goodwin in regard to John 17:22. Goodwin points out that Jesus prays that they (the disciples) might be given the glory of the Father as a means to an end. The end is unity, and the means…

by Richard BledsoeMay 14, 2014
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Catholicism

Reformational Catholicism Now, (2)

In her prize-winning book, Gilead , Marilynne Robinson uses the pastoral settings of Iowa to challenge ministers to live up to their high callings. One of the most powerful themes in the novel is the pastor’s power to “bless.” The tension in the novel builds as we watch Rev. Ames…

by Tom ClarkMay 12, 2014
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Catholicism

Reformational Catholicism Now (1)

One of the few glaring errors of the Protestant Reformers was the failure to welcome children back to the Lord's Table. Something that seems to go along with this was the exclusion of other kinds of Christians, primarily Roman Catholics, from Holy Communion in Protestant churches. Exclusion of Roman Catholics…

by James B. JordanMay 7, 2014

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Roman Death

Andrew Feldherr writes in the TLS that Romans were known by the way they died, as well as how they killed. Not only individual Romans either: “The Romans as a people ‘decline and fall’; and their collective role as the West’s memento mori continues in the stream of recent books…

December 17, 2007
Philosophy

Old Hat

John Joseph writes in the TLS that Saussure’s insight that language is “purely differential and negative in nature” was a commonplace of late nineteenth-century philosophy and “was a defining feature of British psychology.” And Saussure’s claim that meaning is arbitrary and conventional also has a long pedigree. Saussure’s “novel contribution…

December 17, 2007

Impassibility

In a recent book on the “suffering of the impassible God,” Paul Gavrilyuk defends the patristic consensus that God is impassible, focusing on the ways that the church struggled to maintain the tension of the incarnation between the God who is impassible and the suffering Jesus who is God. In…

December 17, 2007

Christological soteriology

DH Williams has a helpful article on justification by faith in Hilary, in a recent issue of Pro Ecclesia . He concludes, in part, “the basis of justification by faith was not at heart a matter of soteriology, but of Christology, especially when it came to interpreting the divine intent…

December 17, 2007

Starbucked

P.J. O’Rourke has a typically entertaining and sharp review of Taylor Clark’s recent Starbucked in the NYT book review. O’Rourke especially appreciates Clark’s honest in answering whether Starbucks is a “monster of capitalist rapine.” Some excerpts: “Clark is frank about his bias: ‘Starbucks diminishes the world’s diversity every time it…

December 17, 2007

Sermon Outline, Fourth Advent

INTRODUCTION Micah addresses an Israel filled with injustice, ruled by cannibal kings. And he prophesies that Jerusalem will be reduced to ruins (3:12). Yet, the heart of his prophecy is a message of hope – hope for the restoration of Jerusalem, hope for a king who will be peace (5:5).…

December 17, 2007

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