Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Andrew Feldherr writes in the TLS that Romans were known by the way they died, as well as how they killed. Not only individual Romans either: “The Romans as a people ‘decline and fall’; and their collective role as the West’s memento mori continues in the stream of recent books…
John Joseph writes in the TLS that Saussure’s insight that language is “purely differential and negative in nature” was a commonplace of late nineteenth-century philosophy and “was a defining feature of British psychology.” And Saussure’s claim that meaning is arbitrary and conventional also has a long pedigree. Saussure’s “novel contribution…
In a recent book on the “suffering of the impassible God,” Paul Gavrilyuk defends the patristic consensus that God is impassible, focusing on the ways that the church struggled to maintain the tension of the incarnation between the God who is impassible and the suffering Jesus who is God. In…
DH Williams has a helpful article on justification by faith in Hilary, in a recent issue of Pro Ecclesia . He concludes, in part, “the basis of justification by faith was not at heart a matter of soteriology, but of Christology, especially when it came to interpreting the divine intent…
P.J. O’Rourke has a typically entertaining and sharp review of Taylor Clark’s recent Starbucked in the NYT book review. O’Rourke especially appreciates Clark’s honest in answering whether Starbucks is a “monster of capitalist rapine.” Some excerpts: “Clark is frank about his bias: ‘Starbucks diminishes the world’s diversity every time it…
INTRODUCTION Micah addresses an Israel filled with injustice, ruled by cannibal kings. And he prophesies that Jerusalem will be reduced to ruins (3:12). Yet, the heart of his prophecy is a message of hope – hope for the restoration of Jerusalem, hope for a king who will be peace (5:5).…
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