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Biblical Chronology

Jubilee (Part 2)

The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…

by James B. JordanMarch 4, 1993
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Biblical Chronology

Jubilee (Part 1)

The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…

by James B. JordanFebruary 4, 1993
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Biblical Studies

Adele Berlin, Poetics and Interpretation of Biblical Narrative

Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…

by Peter LeithartJanuary 17, 1993
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Ruth

The Structures of Ruth

V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…

by Peter LeithartJanuary 17, 1993
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Luke

Second Samuel

Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…

by Peter LeithartJanuary 17, 1993
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Biblical Chronology

Problems With New Testament History

Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…

by James B. JordanJanuary 4, 1993

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Roman Death

Andrew Feldherr writes in the TLS that Romans were known by the way they died, as well as how they killed. Not only individual Romans either: “The Romans as a people ‘decline and fall’; and their collective role as the West’s memento mori continues in the stream of recent books…

December 17, 2007
Philosophy

Old Hat

John Joseph writes in the TLS that Saussure’s insight that language is “purely differential and negative in nature” was a commonplace of late nineteenth-century philosophy and “was a defining feature of British psychology.” And Saussure’s claim that meaning is arbitrary and conventional also has a long pedigree. Saussure’s “novel contribution…

December 17, 2007

Impassibility

In a recent book on the “suffering of the impassible God,” Paul Gavrilyuk defends the patristic consensus that God is impassible, focusing on the ways that the church struggled to maintain the tension of the incarnation between the God who is impassible and the suffering Jesus who is God. In…

December 17, 2007

Christological soteriology

DH Williams has a helpful article on justification by faith in Hilary, in a recent issue of Pro Ecclesia . He concludes, in part, “the basis of justification by faith was not at heart a matter of soteriology, but of Christology, especially when it came to interpreting the divine intent…

December 17, 2007

Starbucked

P.J. O’Rourke has a typically entertaining and sharp review of Taylor Clark’s recent Starbucked in the NYT book review. O’Rourke especially appreciates Clark’s honest in answering whether Starbucks is a “monster of capitalist rapine.” Some excerpts: “Clark is frank about his bias: ‘Starbucks diminishes the world’s diversity every time it…

December 17, 2007

Sermon Outline, Fourth Advent

INTRODUCTION Micah addresses an Israel filled with injustice, ruled by cannibal kings. And he prophesies that Jerusalem will be reduced to ruins (3:12). Yet, the heart of his prophecy is a message of hope – hope for the restoration of Jerusalem, hope for a king who will be peace (5:5).…

December 17, 2007

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