Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Painter Wassily Kadinsky complained about the materialism of modern life: “Only just now awakening after years of materialism, our soul is infected with the despair born of unbelief, of lack of purpose and aim. The nightmare of materialism, which turned life into an evil, senseless game, is not yet passed;…
Pierre Boulez’s total serialism depended, in the words of Jeremy Begbie, “on the rigorous organization of music through the use of strict mathematical patterns.” The results were, Begbie says, “extremely dull, indeed, some of the most tedious ever written.” Around the same time, John Cage was composing “chance music,” made,…
Calvin says “The whole world is a theater for the display of the divine goodness, wisdom, justice, and power, but the Church is the orchestra, as it were - the most conspicuous part of it.”
Calvin interprets Titus 3:5 as a baptismal passage. Baptism is a sign and pledge of God’s mercy that signifies and pledges this mercy by ingrafting the baptized into the church: “The train of thought of the passage is this: ‘God saves us by his mercy and he has given us…
In his recent book on image and word in Calvin, Randall Zachman describes Calvin’s shifting views on ordination. Early on, he sarcastically rejects the notion that the laying of hands in the Roman Church constitutes a sacrament. By 1543, however, he has changed both his tone and his position. He…
Idols have mouths, but don’t speak. But the fear of the prophets is that Yahweh might be the same. Evil abounds in Israel and the nations, yet Yahweh does nothing and says nothing. If Yahweh is silent in the face of evil, how does he differ from the gods of…
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