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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Galatians

The Restoration of the Galatians

While controversies over the writings of Paul continue in various corners of the intellectual globe, the word of God given through Paul and his scribe and all of the church’s interpreters and translators over the last two millennia is still readily available to the lofty and the lowly. Paul, as…

by Grace LangnessMarch 25, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 2)

The second in a series of studies in Deuteronomy. Deuteronomy 22:30: A man shall not take his father’s wife, and shall not uncover his father’s wing (Hebrew: kanaf ). There are a number of unusual features in this law that mark it out from the previous context, indicating that it…

by Ralph Allan SmithMarch 20, 2013
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History

Victimhood and the Gospel

The texts of Christianity have been slowly at work, under the power of the Holy Spirit for 2000 years now. If we could be magically transported back into the world of two millennia ago, modern Americans would be shocked at the cruelty of that world. There was no concern for…

by Richard BledsoeMarch 18, 2013
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Luke

The Dysfunctional Family of the Gadarene Madman

The Story of the Gadarene Madman is told in all three synoptic Gospels (Matthew 8:28-34, Mark 5:1-20, Luke 8:26-37). Jesus ventures into a Gentile area when He passes over the Sea of Galilee. Upon disembarking from his boat, he is immediately met by a demon-possessed madman. Upon meeting Jesus, he…

by Richard BledsoeMarch 13, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses

Part 1 of a multi-part series of studies on Deuteronomy 22:30-23:8. Eric Auerbach, in his classic work on Western literature, devotes his first chapter to contrasting Homer with the Bible. Of Homer, he writes of the “need of Homeric style to leave nothing which it mentions half in darkness and…

by Ralph Allan SmithMarch 12, 2013
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Theopolis News

James Jordan in Korea, Japan

Trinity House Fellow James B. Jordan will be a speaker at an International Conference on Biblical Symbolism that will be held in Seoul on Monday, May 27 in 2013. He will address "The Importance of Biblical Symbolism and Symbolic Interpretation of the Bible." The conference will have three other speakers…

by Peter LeithartMarch 9, 2013

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Jesus and Gentiles

The typological pattern of Ruth is: Naomi, the Jewish widow, is bereft; the Gentile daughter Ruth joins her; Naomi gets a savior when Boaz attaches himself to Ruth . That is, the pattern is not “Savior, then incorporation of Gentiles” but “incorporation of Gentiles, then Savior.” In the fulfillment, it’s…

December 10, 2007
Music

East Meets West

I’ve been listening all day to piano and orchestral music from several Chinese composers: Shande Ding, Yah-jun Hua, Wen-cheng Lu, Guang Ren, Bi-guang Tang, Lishan Wang, Jianer Zhu. They combine traditional Chinese music with Western forms, and are far more accessible than many contemporary Western composers. They are not naive…

December 4, 2007

Inner words

Milbank finds Augustine’s theory of signs unsatisfactory, since signs are there only to “recall res ” and “finally to recall spiritual res in the soul, where Christ speaks, wordlessly.” At the same time, he finds a “counter-failing tendency” in Augustine’s notion of the interior word, since that “construes thought as…

December 3, 2007
Philosophy

Self as Another

Augustine is charged with being proto-Cartesian when he locates the imago Dei in the mind or soul. Maybe, but we need to ask what he says about that imago . Among other things, he sees the soul’s capacity to beget an inner word that is both different from and yet…

December 3, 2007

Eucharistic meditation, First Advent

John 6:53: Jesus therefore said to them, Truly, Truly I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. He who eats My flesh and drinks My blood has eternal life, and I will raise him…

December 2, 2007

Docetism

Docetism can take subtle forms. We can affirm that Jesus was truly human, with human hands and human eyes and human feet and human hair. But we fall into docetism if we fail to see how specific Jesus’ humanity is. The Son became human, but we need to be more…

December 2, 2007

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