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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

And the Holy of Holies Became Flesh

And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…

by James B. JordanMarch 8, 2016
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Contentment

Defining Contentment

Jeremiah Burroughs defines contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition” Contentment is one Christian virtue that Americans have an incredibly hard time understanding and applying. We have such comfortable lives that we…

by Lindsey TollefsonMarch 3, 2016
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Course Recap

Out of Exodus

"The goal I have for myself, my family, and my church is total bible saturation. I expected the Exodus Intensive class to help me with that, but I am shocked just how much it did," said Mark Balthrop, a pastor in Oklahoma City who attended Theopolis' recent course on the…

by Brian MoatsMarch 2, 2016
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Atonement

Gospel as Atonement Theory

In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…

by Peter LeithartMarch 1, 2016
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Biblical Theology

What is Systematic Typology? - Part One

The Historical-Grammatical Nanny State Typological interpretation is either abused or frowned upon, a domain relegated to mystics and charlatans, where the angels of modern academia fear to tread. But what if the Bible itself contained safeguards against irresponsible flights of fancy? And if it did, what would they look like?…

by Mike BullFebruary 25, 2016
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Contentment

Beginning Contentment

It is harsh advice for a suffering soul to be told to be content, to be happy, to be delighting in the rough circumstances. Is Christian contentment something we should automatically have as a result of being in Christ? Is it something we do? Is it an action or is…

by Lindsey TollefsonFebruary 23, 2016

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Exhortation

Doctrine matters, and no doctrines matter more than the doctrines concerning Jesus Christ. We can test every other doctrinal concern this way: What does it say about Jesus? One of the earliest heresies was “docetism,” which comes from the Greek verb for “seem.” Docetists believed that Jesus was not truly…

December 2, 2007

Leaving Women Out

Ruth Fox points out how the Roman Catholic lectionary deletes passages that have to do with heroic women. This happens so consistently that even the most anti-feminist reader has to get a tad suspicious. Among the more egregious examples is this one: “A survey of the lectionary reveals that the…

December 1, 2007

Naomi’s story

Naomi is as central to Ruth as the title character. She’s the one emptied, then filled; bereft and restored; dead and risen again. The son of Boaz and Ruth is “Naomi’s son,” and this chiastically matches (as several of my students have pointed out) her loss of sons at the…

December 1, 2007

Naomi’s story

Naomi is as central to Ruth as the title character. She’s the one emptied, then filled; bereft and restored; dead and risen again. The son of Boaz and Ruth is “Naomi’s son,” and this chiastically matches (as several of my students have pointed out) her loss of sons at the…

December 1, 2007

Fragrance of the bride

The rhyming Hebrew phrase reyach niychoach (“soothing aroma”) is used frequently in Leviticus in conjunction with ishshah (“fire offering” or “food offering”; this combination found in Leviticus 1:13, 17; 2:2, 9; 3:5, 16). reyach niychoach is found without i shshah in Leviticus 4:31; 6:8, 14. Two things suggest that the…

November 28, 2007

Agapeic Trinity

Hegel’s erotic Trinity seeks the other out of need and lack, an indeterminacy that the other determines. What, however, if we think of the Triune love as arising from plentitude rather than lack? One immediate result is that the other is affirmed: “is this not what agapeic love does: releases…

November 28, 2007

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