Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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N ineteenth-century radical Henry Hunt was once offered a clerical post worth a thousand pounds a year. His duties? Nothing “for six days out of seven but to hunt, shoot, and fish by day, and play cards, talk scandal with the old maids of the parish, and win the money…
R aphael is, we might think, a painter of abstract and ethereal scenes. Andrew Butterfield says in a review of a recent showing of Raphael's drawings that this impression is due to our lack of direct exposure to Raphael's work. Looked at up close, Raphael's drawings reveal an artist obsessed…
J ane Austen has been in the news this week, what with the 200th anniversary of her death on July 18, 1817. To mark the day, the TLS republished a 1913 review of an Austen biography by Virginia Woolf. Woolf has some very insightful things to say about Austen, but…
A TLS review of two books of the Cambridge Companion to Cormac McCarthy notes the hints of holiness in his novels: Often in his work . . . there are residual glimmers of the numinous. McCarthy, who was raised a Roman Catholic, is often read as an unconventional religious writer,…
I n his opening essay in Christian Dogmatics , co-editor Mike Allen quotes George Hunsinger's claim that Jurgen Moltmann, Wolfhart Pannenberg, and Eberhard Jungel are all guilty of historicizing eternity and subjecting it to eschatology. They all start from what Allen calls a “hard” or “ontological” interpretation of Rahner's Rule…
R esponding to a piece defending utilitarianism by one O. P. Q. in the Morning Chronicle, Coleridge writes : He is for the greatest possible happiness for the greatest possible number, and for the longest possible time! So am I; so are you, and every one of us, I will…
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