Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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Desmond suggests that when Hegel defines God as love, he has in mind God as erotic love, and God specifically as needy erotic love: “For Hegel . . . the movement up and the movement down seem not to be two different movements, but two expressions of a singular movement…
In a brilliant chapter of his book on Hegel’s God, William Desmond asks whether Hegel can count to two. He wonders if Hegel is capable of accounting “for the true otherness of creation as temporal and not as eternal?” More, “Let God’s self-movement be eternal, but the self-becoming in time…
In his book on the Trinity in German Thought, Samuel Powell gives a remarkably lucid summary of Hegel’s Trinitarian theology. A few of his major points: 1) Hegel worked out his position as a way between the Enlightenment and pietism, focusing on the question of whether and how we can…
In his book on the Trinity in German Thought, Samuel Powell gives a remarkably lucid summary of Hegel’s Trinitarian theology. A few of his major points: 1) Hegel worked out his position as a way between the Enlightenment and pietism, focusing on the question of whether and how we can…
The news actually broke this summer, when Japanese researcher Shinya Yamanaka announced that he had found a technique to transform cultured mouse skin cells into cells nearly identical to embryonic stem cells. As Nature magazine pointed out, if something similar works in humans, a simple skin biopsy could be used…
In his discussions of gifts, Marion takes both Heidegger and Derrida as interlocutor. In dialogue with Heidegger, he wants to show that the reduction that Heidegger performs does not necessarily reveal Being as the final horizon; he wants to argue that the reduction reveals givenness as the ultimate horizon instead.…
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