Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. Whoever hits you on the cheek, offer him the other also; and whoever takes away your coat, do not withhold your shirt…
Part 5: Laying New Foundations in a Dying World As I mentioned above, the history of Israel involved several centuries as a church-without-a-culture, and then several centuries as a culture-without-a-city. To be sure, there was an informal culture around the church of the Patriarchs, but the civilization of free farmers…
In the Reformation Tradition we baptize both professing believers and their children. In the case of infants it is now commonly insisted that this is done because the children are already in covenant with God. Baptism is a sign and seal of a previously existing reality. Despite the popularity of…
Concerning Sex & the Sacrament of the Lord’s Supper Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the loaf of bread which we break a sharing in the body of Christ? Since there is one loaf, we who are many…
Protestant-Catholic debates about the sacraments have usually taken the form of debates about sacramental efficacy. Protestants claim that Catholics believe that sacraments work ex opere operato, virtually a magical view of the sacraments. A priest goes through the motions and says the mumbo-jumbo and — presto! — the sacraments confer…
In 27.2, the Westminster Confession says that because of the “spiritual relation” between sacraments and the things they represent, “the names and effects of the one are attributed to the other.” Applied to baptism, this means that when the Bible says that we are baptized into Christ (Rom. 6), it…
Showing page 249 of 309
Showing page 1 of 43
Desmond suggests that when Hegel defines God as love, he has in mind God as erotic love, and God specifically as needy erotic love: “For Hegel . . . the movement up and the movement down seem not to be two different movements, but two expressions of a singular movement…
In a brilliant chapter of his book on Hegel’s God, William Desmond asks whether Hegel can count to two. He wonders if Hegel is capable of accounting “for the true otherness of creation as temporal and not as eternal?” More, “Let God’s self-movement be eternal, but the self-becoming in time…
In his book on the Trinity in German Thought, Samuel Powell gives a remarkably lucid summary of Hegel’s Trinitarian theology. A few of his major points: 1) Hegel worked out his position as a way between the Enlightenment and pietism, focusing on the question of whether and how we can…
In his book on the Trinity in German Thought, Samuel Powell gives a remarkably lucid summary of Hegel’s Trinitarian theology. A few of his major points: 1) Hegel worked out his position as a way between the Enlightenment and pietism, focusing on the question of whether and how we can…
The news actually broke this summer, when Japanese researcher Shinya Yamanaka announced that he had found a technique to transform cultured mouse skin cells into cells nearly identical to embryonic stem cells. As Nature magazine pointed out, if something similar works in humans, a simple skin biopsy could be used…
In his discussions of gifts, Marion takes both Heidegger and Derrida as interlocutor. In dialogue with Heidegger, he wants to show that the reduction that Heidegger performs does not necessarily reveal Being as the final horizon; he wants to argue that the reduction reveals givenness as the ultimate horizon instead.…
Showing page 1600 of 2212
Your weekly digest for all things Theopolis.
