Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
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I want to try to bridge the gap between medieval and Renaissance obsession with gift and gratitude and the Enlightenment where these are either privatized or reduced or ignored altogether. Let me begin with some additional thoughts on Timon of Athens, following the argument of an insightful 1947 article by…
Jenson’s article “What is the Point of Trinitarian Theology?” in Chrisoph Schwobel’s Trinitarian Theology Today offers one of the most succinct statements of Jenson’s theology. He begin with the observation that “theology” and particularly “Trinitarian theology” is not second-order discourse at base, but first-order discourse, reflected in addresses, prayers, and…
Veli-Matti Karkkainen offers a good summary of Jenson’s Trinitarian theology. He begins with seven propositions that describe Jenson’s particular contribution to Trinitarian studies. First, the Trinity is about the identity of Israel’s and the church’s God among the gods of the nations. Second, this God is identified by and with…
In a penetrating article on de doctrina Christiana , Rowan Williams points out that the grotesqueness and strangeness of the Bible is a “prophylactic against fastidiousness,” particularly the fastidiousness that assumes we have “nothing to learn from what startles or offends our taste.”
Jenson again: Western history teaches that “the experience of beauty does not survive the cessation of worship. Precisely those who thematically dedicate themselves to beauty, and who within the modern Western tradition regularly just so abandon worship, are in wave after wave driven at last to deny beauty as well.…
Robert Jenson says “It was the great single dogma of late Mediterranean antiquity’s religion and irreligion, that no story can be ‘really’ true of God, that deity equals ‘impassibility.’ It is not merely that the gospel tells a story about the object of worship; every religion of antiquity did that.…
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