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Biblical Horizons

The Great Awakening: A Critique

The following material was published in 1984 in Christianity and Civilization No. 4: The Reconstruction of the Church, pages 6-9, and are reprinted here as grist for the mill of the discussion of “evangelicalism.” Footnotes have not come through, of course. Though this material is offered in connection with a…

by James B. JordanJune 19, 2012
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Biblical Horizons

Concerning Regeneration

I wrote my beef about “regeneration” a decade ago, and I don’t really see the need to reopen what I think now. (Jordan, Thoughts on Sovereign Grace and Regeneration: Some Tentative Explorations. Biblical Horizons Occasional Paper No. 32) But. My pal Doug Wilson has been writing a series of essays…

by James B. JordanJune 19, 2012
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John

Born From Above: Some Notes on John 3

Nicodemus’s conversation with Jesus in John 3:1-15 is sometimes regarded as an illustration of the tremendous stupidity of the Jews of our Lord’s day. Nicodemus is treated as just some guy who comes to Jesus at night because he doesn’t want to get into trouble by being seen with Him.…

by James B. JordanJune 18, 2012
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Biblical Horizons

Is James B. Jordan an “Evangelical”?

During the last couple of weeks, Douglas Wilson has issued several posts over on his Blog and Mablog blog that deal with “evangelicalism” and who is and who is not an “evangelical.” In the course of these postings, Doug has written that while I am a fine Christian who has…

by James B. JordanJune 18, 2012
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Biblical Horizons

Three Issues in Regard to Eastern Orthodoxy

Here are three issues in regard to the Eastern Church. First, here is the quote from Bavinck’s The Doctrine of God, page 317, Banner of Truth edition (1977) under the heading of Inter-Personal Relations. The Greeks derived the unity of God’s essence and the unity of the persons not from…

by Richard BledsoeJune 14, 2012
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Biblical Horizons

Clerical Garb

Elsewhere on the blogosphere men are mocking the wearing of collars and albs to lead in worship. When it is pointed out that historically Reformed ministers have worn daily uniforms and robes in worship, it is replied that that was then and this is now. We ought to conform to…

by James B. JordanJune 9, 2012

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Literature

Timon and the collapse of feudalism

I want to try to bridge the gap between medieval and Renaissance obsession with gift and gratitude and the Enlightenment where these are either privatized or reduced or ignored altogether. Let me begin with some additional thoughts on Timon of Athens, following the argument of an insightful 1947 article by…

November 7, 2007

The Point of Trinitarian Theology

Jenson’s article “What is the Point of Trinitarian Theology?” in Chrisoph Schwobel’s Trinitarian Theology Today offers one of the most succinct statements of Jenson’s theology. He begin with the observation that “theology” and particularly “Trinitarian theology” is not second-order discourse at base, but first-order discourse, reflected in addresses, prayers, and…

November 7, 2007

Jenson on Trinity

Veli-Matti Karkkainen offers a good summary of Jenson’s Trinitarian theology. He begins with seven propositions that describe Jenson’s particular contribution to Trinitarian studies. First, the Trinity is about the identity of Israel’s and the church’s God among the gods of the nations. Second, this God is identified by and with…

November 7, 2007

Against Fastidiousness

In a penetrating article on de doctrina Christiana , Rowan Williams points out that the grotesqueness and strangeness of the Bible is a “prophylactic against fastidiousness,” particularly the fastidiousness that assumes we have “nothing to learn from what startles or offends our taste.”

November 6, 2007

Beauty

Jenson again: Western history teaches that “the experience of beauty does not survive the cessation of worship. Precisely those who thematically dedicate themselves to beauty, and who within the modern Western tradition regularly just so abandon worship, are in wave after wave driven at last to deny beauty as well.…

November 5, 2007

Circumcised theology

Robert Jenson says “It was the great single dogma of late Mediterranean antiquity’s religion and irreligion, that no story can be ‘really’ true of God, that deity equals ‘impassibility.’ It is not merely that the gospel tells a story about the object of worship; every religion of antiquity did that.…

November 5, 2007

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