Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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INTRODUCTION God is love, John says, and that love is manifested in history through the Father’s love for the Son, a love expressed in the gift of the Spirit. That eternal familial love of Father and Son in the Spirit is the source and model of all human love. THE…
Malachi 1:6-7: A son honors his father, and a servant his master Then if I am a father, where is My honor? And if I am a master, where is My respect? says the LORD of hosts to you, O priests who despise My name. But you say, How have…
There is no baptism today, but this is our first service in some time without one. We have a lot of small children in this congregation, and that is a great joy and blessing. It is also a great challenge. Think ahead: What will Trinity look like in 13 years,…
Eco (in a 1981 article in The Bulletin of the Midwest MLA ) surveys the problems of sign theory. A fundamental objection to a general theory of signs is that the concept of “sign” is being used for things that are unlike: For linguistic signs that stand for the things…
Linguistic wisdom from Eco: “It is true that signs in themselves, e.g., the words of verbal language in their dictionary form, look like petrified conventions by comparison to the vitality and energy displayed by texts in their production of new sense, where they make signs interact with each other in…
INTRODUCTION Waltke points out that alternating verses of this section describe undisciplined and wayward sons and who bring evil to themselves and all those who surround them. The passages progress from the sluggard (v. 24) to the shameful son (v. 26) to the false witness (v. 28) to the brawler…
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