Theopolis Logo

Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

See all
chris-bair-ndczc5739ck-unsplash
Deuteronomy

Allusive Torah

In the first part of this essay, I argued that the story of the covenant is what unifies and grounds the laws in the book of Deuteronomy. In the third section of this essay, as part of my argument that Deuteronomy 14:1-21 forms a distinct pericope, I claimed that these…

by Ralph Allan SmithJuly 22, 2013
blogging-guide-k5dy18hy5jq-unsplash
Economics

So You Wanna Be Rich?

Paul ends 1 Timothy with convicting warnings about the temptations of wealth and the danger of pursuing wealth. Godliness involves contentment and gratitude for the basics – food and clothing (1 Timothy 6:8). To reinforce the point, Paul reminds Timothy that we came into the world without anything, which is…

by Peter LeithartJuly 17, 2013
channel-82-urfja47nuhu-unsplash
Catholicism

The Festival and the Mass

Like Marx himself, the Marxist sociologist Henri Lefebvre was a firm believer in the dictum that “the criticism of religion is the premise of all criticism,” though he dissented from Marx’s prior claim that the criticism of religion is essentially complete. He includes a vicious, sarcastic, Marxist diatribe against the…

by Peter LeithartJuly 15, 2013
markus-winkler-aid-xyrtlec-unsplash
Theopolis News

Biblical Horizons Summer Conference

This week, Trinity House fellows James Jordan, Jeff Meyers, Rich Bledsoe, and Peter Leithart will be lecturing in Niceville, Florida, at the Biblical Horizons Summer Conference. Fore more information, check the Biblical Horizons web site.

by Peter LeithartJuly 15, 2013
guido-jansen-nz-zat4qiuu-unsplash
Isaiah

Combustible God

Fire seems to be a motif in Isaiah 6. The chapter opens “in the year that king Uzziah died,” and we know that Uzziah died a leper because he tried to burn incense in the temple against the law of God. And in this context, in the year king Uzziah…

by Daniel StanleyJuly 10, 2013
sixteen-miles-out-d40gdcd_-he-unsplash
Biblical Studies

Rehabilitating the Quadriga

According to the medieval theory of the "Quadriga" or the "fourfold sense" of Scripture, each passage of Scripture has four dimensions of meaning. Protestants generally cast a suspicious eye on this "method" of reading. That's a mistake. It's a handy guide to the questions we should always ask as we…

by Peter LeithartJuly 8, 2013

Showing page 191 of 309

See all
See all

Sermon Outline

INTRODUCTION God is love, John says, and that love is manifested in history through the Father’s love for the Son, a love expressed in the gift of the Spirit. That eternal familial love of Father and Son in the Spirit is the source and model of all human love. THE…

November 5, 2007

Eucharistic meditation

Malachi 1:6-7: A son honors his father, and a servant his master Then if I am a father, where is My honor? And if I am a master, where is My respect? says the LORD of hosts to you, O priests who despise My name. But you say, How have…

November 4, 2007
Theology

Exhortation

There is no baptism today, but this is our first service in some time without one. We have a lot of small children in this congregation, and that is a great joy and blessing. It is also a great challenge. Think ahead: What will Trinity look like in 13 years,…

November 4, 2007
Philosophy

Signs, instructions, interpretation

Eco (in a 1981 article in The Bulletin of the Midwest MLA ) surveys the problems of sign theory. A fundamental objection to a general theory of signs is that the concept of “sign” is being used for things that are unlike: For linguistic signs that stand for the things…

November 3, 2007
Philosophy

Eco on metaphor

Linguistic wisdom from Eco: “It is true that signs in themselves, e.g., the words of verbal language in their dictionary form, look like petrified conventions by comparison to the vitality and energy displayed by texts in their production of new sense, where they make signs interact with each other in…

November 3, 2007

Proverbs 19, continued

INTRODUCTION Waltke points out that alternating verses of this section describe undisciplined and wayward sons and who bring evil to themselves and all those who surround them. The passages progress from the sluggard (v. 24) to the shameful son (v. 26) to the false witness (v. 28) to the brawler…

November 3, 2007

Showing page 1611 of 2212

Browse by Category

In Medias Res

Your weekly digest for all things Theopolis.

Donate

Theopolis is nearly 100% donor-supported. Consider joining us on our mission.