Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I believe hymnals should be shorter than they are. Much shorter. 100 hymns at most, let’s say. I imagine that this will be a hard one to swallow for most of my readers, so I will attempt to bolster my argument as best I can. I can’t think of any…
Joshua is never called a king in the Bible. Yet while lacking the title, Joshua possesses the trappings of biblical kingship to a degree that it seems warranted to consider him a royal figure. There are lots of reasons for thinking this. In a 1981 Journal of Biblical Literature article,…
God speaks. He is not silent. He has designed humanity for reception of such communication and also to speak on His behalf. This speaking is not simply happenstance. It is not just a curious quirk about humanity. It is intrinsic to who we are that we speak and shape the…
One evening, years ago, home from college for Christmas break, I dreamt that I was playing the piano, passionately and well, in the church sanctuary beneath the parsonage in the renovated mansion in rural New Hampshire where my father was the minister. It was something of a lucid dream because…
I’m a big worrier. Always have been. Some of my earliest memories are of being anxious to the point of getting sick, sometimes for trivial reasons. My mind moves a million miles a minute, wondering what will happen in 5 minutes, or tomorrow, or next week, or in ten years.…
“The sun had gone up on the earth when Lot came to Zoar. And the LORD rained on Sodom and on Gomorrah sulfur and fire from the LORD from heaven, and he devastated those cities and the whole valley and all those dwelling in the cities and the growth of…
Showing page 50 of 309
Showing page 1 of 43
James Jordan points out in an essay on the Ascension offering that the early chapter of Genesis follow a sacrificial sequence: Sacrifice outside the garden, then Enoch ascends to the Lord, then the world is washed in the flood, and finally Noah joins his forefather on a high place. This…
Michael Oakeshott says that the university provides one central gift, the “gift of the interval”: Here was an opportunity to put aside the hot allegiances of youth without the necessity of acquiring new loyalties to take their place. Here was an interval in which a man might refuse to commit…
In his social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted, and that there were…
Eucharistic prayers were eventually removed almost entirely from the Eucharistic celebration, so that the church ended up, as Louis Bouyer has provocatively put it, “a eucharist in which there is no longer and eucharist at all properly speaking.” To grasp what Bouyer is saying, it is helpful to cite some…
Christoph Schwobel has a dense but helpful overview of Pannenberg’s theology in David Ford’s The Modern Theologians. Pannenberg insists from the beginning of his career that history is revelation, and his whole theology is an effort to hammer out the implications of that claim. Like Barth, he insists that revelation…
In his book on the Trinity, Veli-Matti Karkkainen has a concise summary of Pannenberg’s Trinitarian theology. He begins by noting that Pannenberg’s entire program for theology is to establish the “truth of Christian doctrine.” Theology is a public discipline that aims to establish universal truth claims. He protests against the…
Showing page 1613 of 2212
Your weekly digest for all things Theopolis.
