Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Vico was not opposed to logic, but thought that its centrality in modern educational systems was damaging: “it throws into utter confusion, in our adolescents, those powers of the youthful mind each of which should be regulated by a systematic study of specific subject matters; as, for instance, memory by…
Donald Verene writes that Vico’s opposition to Descartes and Cartesian thought rests on a “different conception of man.” For Vico, humans are “an integrality (not sheer rationality, not mere intellect, but also fantasy, passion, emotion),” and Verene also remarks on Vico’s “insistence on the historical and social dimension” of human…
In his Schmalkald Articles (1538), Luther begins with a brief statement about justification through Christ by faith. Later in the articles he returns to the issue of the gospel, and intriguingly introduces the sacraments as one of the “helps” that God provides against sin: “We now want to return to…
Hamann address his first dedication to his Socratic Memorabilia “To the Public, or, Nobody, the Well-Known.” The dedication begins with a concatenation of biblical polemics against idols: “You bear a name and need no proof of your existence, you find faith and do no miracles to earn it, you get…
Hamann’s style was as critical to his protest against Kant and the Encyclopedists as the content of his opaque essays. As Kenneth Haynes points out in the introduction to the recent Cambridge volume of Hamann’s writings, “The style he cultivated was the opposite of that of the Encyclopedie , obscure…
Hamann’s style was as critical to his protest against Kant and the Encyclopedists as the content of his opaque essays. As Kenneth Haynes points out in the introduction to the recent Cambridge volume of Hamann’s writings, “The style he cultivated was the opposite of that of the Encyclopedie , obscure…
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