Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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Vico was not opposed to logic, but thought that its centrality in modern educational systems was damaging: “it throws into utter confusion, in our adolescents, those powers of the youthful mind each of which should be regulated by a systematic study of specific subject matters; as, for instance, memory by…
Donald Verene writes that Vico’s opposition to Descartes and Cartesian thought rests on a “different conception of man.” For Vico, humans are “an integrality (not sheer rationality, not mere intellect, but also fantasy, passion, emotion),” and Verene also remarks on Vico’s “insistence on the historical and social dimension” of human…
In his Schmalkald Articles (1538), Luther begins with a brief statement about justification through Christ by faith. Later in the articles he returns to the issue of the gospel, and intriguingly introduces the sacraments as one of the “helps” that God provides against sin: “We now want to return to…
Hamann address his first dedication to his Socratic Memorabilia “To the Public, or, Nobody, the Well-Known.” The dedication begins with a concatenation of biblical polemics against idols: “You bear a name and need no proof of your existence, you find faith and do no miracles to earn it, you get…
Hamann’s style was as critical to his protest against Kant and the Encyclopedists as the content of his opaque essays. As Kenneth Haynes points out in the introduction to the recent Cambridge volume of Hamann’s writings, “The style he cultivated was the opposite of that of the Encyclopedie , obscure…
Hamann’s style was as critical to his protest against Kant and the Encyclopedists as the content of his opaque essays. As Kenneth Haynes points out in the introduction to the recent Cambridge volume of Hamann’s writings, “The style he cultivated was the opposite of that of the Encyclopedie , obscure…
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