Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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Vico was not opposed to logic, but thought that its centrality in modern educational systems was damaging: “it throws into utter confusion, in our adolescents, those powers of the youthful mind each of which should be regulated by a systematic study of specific subject matters; as, for instance, memory by…
Donald Verene writes that Vico’s opposition to Descartes and Cartesian thought rests on a “different conception of man.” For Vico, humans are “an integrality (not sheer rationality, not mere intellect, but also fantasy, passion, emotion),” and Verene also remarks on Vico’s “insistence on the historical and social dimension” of human…
In his Schmalkald Articles (1538), Luther begins with a brief statement about justification through Christ by faith. Later in the articles he returns to the issue of the gospel, and intriguingly introduces the sacraments as one of the “helps” that God provides against sin: “We now want to return to…
Hamann address his first dedication to his Socratic Memorabilia “To the Public, or, Nobody, the Well-Known.” The dedication begins with a concatenation of biblical polemics against idols: “You bear a name and need no proof of your existence, you find faith and do no miracles to earn it, you get…
Hamann’s style was as critical to his protest against Kant and the Encyclopedists as the content of his opaque essays. As Kenneth Haynes points out in the introduction to the recent Cambridge volume of Hamann’s writings, “The style he cultivated was the opposite of that of the Encyclopedie , obscure…
Hamann’s style was as critical to his protest against Kant and the Encyclopedists as the content of his opaque essays. As Kenneth Haynes points out in the introduction to the recent Cambridge volume of Hamann’s writings, “The style he cultivated was the opposite of that of the Encyclopedie , obscure…
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