Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…
This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…
The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…
This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…
A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…
This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…
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SR Hirsch has some characteristically stimulating comments about the description of the ark of the covenant in Exodus 25. 1) He points out that the phrasing at the beginning of the ark section (25:10) is different from the opening syntax for the other furnishings of the tabernacle. Instead of addressing…
For Aquinas, the ideal situation of justice is a situation of equality. Only when the persons acting toward each other are equal is there “justice without qualification.” For an act to be an act of justice per se , it’s necessary that the persons be “absolutely other” and “absolutely distinct,”…
Richard Bauckham has written two books on Moltmann, and he summarizes his findings in a general article on Moltmann in David Ford, ed., The Modern Theologians . He first traces the development of Moltmann’s work, from the early trilogy (Theology of Hope, The Crucified God, The Church in the Power…
In his book on the Trinity, Veli-Matti Karkkainen gives a superb detailed summary of Moltmann, and offers some pointed, even devastating, criticisms. Moltmann puts the cross as the center of his understanding of God: “the cross of the Son stands from eternity in the centre of the Trinity.” Another guiding…
One of the main critics of contemporary interpretations of Augustine has been Michel Rene Barnes of Marquette. He summarizes the case against Augustine, and the fundamental problems with that case, in a 1995 article from Theological Studies. I am also drawing on the discussion of Lewis Ayres’s recent Nicaea and…
Uriah Y Kim reviews my Kings commentary in a recent issue of Reviews in Religion and Theology . He’s got some criticisms, but overall it’s a fair review. A couple of responses on specific points: 1) He thinks my contention that there is a “seventh-king” pattern is suspect; my counting…
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