Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Even before Cain, there is a hint – only a hint, but a hint – of a better city to come. It is not good for man to be alone, Yahweh says of Adam, and then takes a rib from Adam’s side and makes that rib into a woman. Eve…
Girard says that “the Bible unveils the victim mechanism that lies behind polytheism and mythology, but not only behind polytheism and mythology, for its full expression underlies everything we know as human culture. The Bible recognizes this in the story of Cain and Abel. Because Cain murders his brother, God…
During much of the modern period, the development of Trinitarian theology has been seen as a “Hellenization” of the original Christian faith. Harnack for instance, “asserts that Logos Christianity, the Nicene dogma of the Trinity, and the Chalcedonian dogma of Christ are the products of ‘acute Hellenization’ that need not…
Over at the Books & Culture online magazine, Jason Byassee of the Christian Century - and a Duke PhD - lists some of the best lines from Will Blythe’s To Hate Like This Is to Be Happy Forever: A Thoroughly Obsessive, Intermittently Uplifting, and Occasionally Unbiased Account of the Duke-North…
Lewis Ayres offers some important historical perspective to the claim that there has been a Trinitarian revival in the last several decades: “it is important to notice that claims for a revival of Trinitarian theology have been made in a number of circles since the early nineteenth century in both…
Lossky summarizes the problem for which the doctrine of divine energies is the solution as follows: “If we were able at a given moment to be united to the very essence of God and to participate in it in the very least degree, we should not at the moment be…
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