Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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Even before Cain, there is a hint – only a hint, but a hint – of a better city to come. It is not good for man to be alone, Yahweh says of Adam, and then takes a rib from Adam’s side and makes that rib into a woman. Eve…
Girard says that “the Bible unveils the victim mechanism that lies behind polytheism and mythology, but not only behind polytheism and mythology, for its full expression underlies everything we know as human culture. The Bible recognizes this in the story of Cain and Abel. Because Cain murders his brother, God…
During much of the modern period, the development of Trinitarian theology has been seen as a “Hellenization” of the original Christian faith. Harnack for instance, “asserts that Logos Christianity, the Nicene dogma of the Trinity, and the Chalcedonian dogma of Christ are the products of ‘acute Hellenization’ that need not…
Over at the Books & Culture online magazine, Jason Byassee of the Christian Century - and a Duke PhD - lists some of the best lines from Will Blythe’s To Hate Like This Is to Be Happy Forever: A Thoroughly Obsessive, Intermittently Uplifting, and Occasionally Unbiased Account of the Duke-North…
Lewis Ayres offers some important historical perspective to the claim that there has been a Trinitarian revival in the last several decades: “it is important to notice that claims for a revival of Trinitarian theology have been made in a number of circles since the early nineteenth century in both…
Lossky summarizes the problem for which the doctrine of divine energies is the solution as follows: “If we were able at a given moment to be united to the very essence of God and to participate in it in the very least degree, we should not at the moment be…
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