Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Even before Cain, there is a hint – only a hint, but a hint – of a better city to come. It is not good for man to be alone, Yahweh says of Adam, and then takes a rib from Adam’s side and makes that rib into a woman. Eve…
Girard says that “the Bible unveils the victim mechanism that lies behind polytheism and mythology, but not only behind polytheism and mythology, for its full expression underlies everything we know as human culture. The Bible recognizes this in the story of Cain and Abel. Because Cain murders his brother, God…
During much of the modern period, the development of Trinitarian theology has been seen as a “Hellenization” of the original Christian faith. Harnack for instance, “asserts that Logos Christianity, the Nicene dogma of the Trinity, and the Chalcedonian dogma of Christ are the products of ‘acute Hellenization’ that need not…
Over at the Books & Culture online magazine, Jason Byassee of the Christian Century - and a Duke PhD - lists some of the best lines from Will Blythe’s To Hate Like This Is to Be Happy Forever: A Thoroughly Obsessive, Intermittently Uplifting, and Occasionally Unbiased Account of the Duke-North…
Lewis Ayres offers some important historical perspective to the claim that there has been a Trinitarian revival in the last several decades: “it is important to notice that claims for a revival of Trinitarian theology have been made in a number of circles since the early nineteenth century in both…
Lossky summarizes the problem for which the doctrine of divine energies is the solution as follows: “If we were able at a given moment to be united to the very essence of God and to participate in it in the very least degree, we should not at the moment be…
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