Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…
2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…
This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…
Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…
1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…
2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…
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Even before Cain, there is a hint – only a hint, but a hint – of a better city to come. It is not good for man to be alone, Yahweh says of Adam, and then takes a rib from Adam’s side and makes that rib into a woman. Eve…
Girard says that “the Bible unveils the victim mechanism that lies behind polytheism and mythology, but not only behind polytheism and mythology, for its full expression underlies everything we know as human culture. The Bible recognizes this in the story of Cain and Abel. Because Cain murders his brother, God…
During much of the modern period, the development of Trinitarian theology has been seen as a “Hellenization” of the original Christian faith. Harnack for instance, “asserts that Logos Christianity, the Nicene dogma of the Trinity, and the Chalcedonian dogma of Christ are the products of ‘acute Hellenization’ that need not…
Over at the Books & Culture online magazine, Jason Byassee of the Christian Century - and a Duke PhD - lists some of the best lines from Will Blythe’s To Hate Like This Is to Be Happy Forever: A Thoroughly Obsessive, Intermittently Uplifting, and Occasionally Unbiased Account of the Duke-North…
Lewis Ayres offers some important historical perspective to the claim that there has been a Trinitarian revival in the last several decades: “it is important to notice that claims for a revival of Trinitarian theology have been made in a number of circles since the early nineteenth century in both…
Lossky summarizes the problem for which the doctrine of divine energies is the solution as follows: “If we were able at a given moment to be united to the very essence of God and to participate in it in the very least degree, we should not at the moment be…
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