Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Place names become fraught with meaning by association with people and events. The name “Wittenberg” calls to mind Luther and the Reformation for Protestants and Catholics alike. Geneva has a wider range of associations, but the Reformation Wall, with its four main statues of William Farel, John Calvin, Theodore Beza,…
“…a mystery without a solution, a horror story without savagery, a nightmare in which all the watches stop at noonday…” The Bestial Gardens of Men Then they will say to the mountains, “Fall on us!” and to the hills, “Cover us!” (Luke 23:30) The following lines by Edgar Allan Poe,…
2 Samuel 11-12, which record David’s sin with Bathsheba and its aftermath, is structured chiastically: This arrangement highlights several things about the episode. It reinforces what is obvious from even a casual reading, that the transition in the story occurs with Nathan’s confrontation of David’s sin and David’s confession. Up…
Medieval bestiaries are packed with quaintly inaccurate information about animals, birds, and other created things. Foxes and snakes are devilish critters; stags, pelicans and elephants are Christlike in their various ways. Of course, the medievals picked this up from the Bible, where bestiary observations are fairly common. “Go to the…
What do Reformational Catholicism and craft beer have in common? The question seems to beg for a punchline. Better yet, it would be pretty good clickbait for an article on Katharina von Bora’s “spirited” contribution that helped spark the Protestant Reformation. Well, this is no joke and I am certainly…
Suffering Defined Suffering happens. We witness it all around us and experience it in our lives. It often comes from forces beyond our control. Suffering is inscrutable; it strikes unexpectedly, on a bright summer day or a cold winter night. We lament and are bewildered by suffering. But we are…
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Critics say that Austen’s work is too restricted. But, as Julia Prewitt Brown says, if this is true, it’s hardly something that Austen would have been unaware of: “we must assume that Jane Austen was highly attuned to the unheroic implications of her subject from the beginning of her career.”…
In “What’s Wrong With the World,” Chesterton commented on the differences between eighteenth and nineteenth century fiction. Essentially, the eighteenth century was from Mars, the nineteenth from Venus. Austen developed her tastes and sensibilities in the eighteenth century, unfortunately often read as one from the nineteenth. “The Novel of the…
Kipling was a Janeite, writing not only a short story about British soldiers forming a secret Janeite society in the trenches but also several poems. Here is one called “Jane’s Marriage.” JANE went to Paradise: That was only fair. Good Sir Walter met her first, And led her up the…
INTRODUCTION Jesus ends the central teaching section of the sermon on the mount with warnings against hypocritical judgment and trusting in power. He again assures us of our Father’s kindness. THE TEXT “Judge not, that you be not judged. For with what judgment you judge, you will be judged, and…
Anselm compared the Trinity to the Nile. Water arises from a spring, travels as a river, and empties into the lake. As Dennis Ngien summarizes, “The spring is not the river nor is the lake; the lake is not the spring nor is the river. Yet the spring is the…
Richard poses a dilemma to unitarians: “if we say that in true Divinity there exists only one person, just as there is only one substance, then without doubt according to this He will not have anyone with whom He could share that infinite abundance of His fullness.” This lack might…
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