Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Critics say that Austen’s work is too restricted. But, as Julia Prewitt Brown says, if this is true, it’s hardly something that Austen would have been unaware of: “we must assume that Jane Austen was highly attuned to the unheroic implications of her subject from the beginning of her career.”…
In “What’s Wrong With the World,” Chesterton commented on the differences between eighteenth and nineteenth century fiction. Essentially, the eighteenth century was from Mars, the nineteenth from Venus. Austen developed her tastes and sensibilities in the eighteenth century, unfortunately often read as one from the nineteenth. “The Novel of the…
Kipling was a Janeite, writing not only a short story about British soldiers forming a secret Janeite society in the trenches but also several poems. Here is one called “Jane’s Marriage.” JANE went to Paradise: That was only fair. Good Sir Walter met her first, And led her up the…
INTRODUCTION Jesus ends the central teaching section of the sermon on the mount with warnings against hypocritical judgment and trusting in power. He again assures us of our Father’s kindness. THE TEXT “Judge not, that you be not judged. For with what judgment you judge, you will be judged, and…
Anselm compared the Trinity to the Nile. Water arises from a spring, travels as a river, and empties into the lake. As Dennis Ngien summarizes, “The spring is not the river nor is the lake; the lake is not the spring nor is the river. Yet the spring is the…
Richard poses a dilemma to unitarians: “if we say that in true Divinity there exists only one person, just as there is only one substance, then without doubt according to this He will not have anyone with whom He could share that infinite abundance of His fullness.” This lack might…
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