Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…
Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…
Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…
“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…
In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…
Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…
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Richard of St. Victor presents an argument for the Trinity that starts with human love. Self-love is not the highest form of love; perfected love is self-transcending love, and ultimately the love of two directed toward a third, who returns love. A God who is love must therefore be Triune.…
Western Trinitarian theology develops from Augustine, but because Augustine is complex the Western tradition develops along different - equally Augustinian - pathways. That is the argument of Dennis Ngien’s 2005 study of the filioque in medieval theology. Anselm, he says, develops the “essentialist” aspect of Augustine’s doctrine, starting with the…
Richard Hays has pointed to Job allusions in various writings of Paul. One of these occurs in 2 Timothy 1:12: “I also suffer these things, but I am not ashamed; for I know whom I have believed and I am convinced that He is able to guard what I have…
A number of these thoughts were suggested by students during exams during the last week. I can’t remember now who said what, but thanks to them all. 1) Isaiah 61 begins with a declaration of the Spirit, and ends with a reference to a garden. That suggests the possibility that…
John Barach writes concerning the prayer for infant baptism I posted earlier today: “that is the standard Reformed baptismal form which was probably written by Petrus Dathenus in the 16th century and adopted by the Synod of Dort. That’s also the same form that’s used for baptism in the Canadian…
CRC Pastor Raymond Coffey responded to my post on the 1959 baptismal rite with this comment: “Your notes were right on from the 1959 hymnal. Apart from updating and compressing some language, there are several significant differences between the 1959 Edition and the current one. The most significant is the…
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