Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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John Updike wrote that the ending of Chinua Achebe’s Arrow of God “proved unexpected and, as I think about them, beautifully resonant, tragic and theological. That Ezeulu, whom we had seen stand up so invincibly to both Nwaka and Clarke, should be so suddenly vanquished by his own god Ulu…
Donald Barthelme’s The Dead Father is often viciously cynical, sometimes sexually explicit, but at times it hits home, hard. Like this: To the father who says in exasperation to his son, “I changed your diapers for you, little snot,” Barthleme imagines this response from the son: “This is not the…
INTRODUCTION Jesus teaches that our good works are light in a dark world (Matthew 5:14-16). At the center of the sermon, however, He describes acts of righteousness that are not to be done before men but before God alone. These secret acts are crucial to pursuing a righteousness that surpasses…
Matthew 5:44: But I say to you, love your enemies, and pray for those who persecute you in order that you may be sons of your Father who is in heaven, for He causes His son to shine on the evil and the good, and sends rain on the righteous…
Some more notes from Kierkegaard. 1. In the Problemata sections of Fear and Trembling , Kierkegaard, posing as Johannes de Silentio, poses a series of questions that arise from his reading of the story of Abraham and Isaac, within the Hegelian framework. The questions concern the “teleological suspension of the…
Irenaeus is cited as one of the early proponents of apostolic succession through episcopal ordination. Only bishops who could reconstruct a line back to the apostles could claim apostolic authority: “With the succession of the episcopate they received the assured gift of truth.” Yet, according to K. J. Woollcombe, “in…
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