Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
Showing page 251 of 309
Showing page 1 of 43
H. W. Montefiore, one-time vice-principal of Westcott House, Cambridge, and a priest in the church of England, argues that the episcopacy is of the plene esse of the church. Of those who claim it is if the esse , he writes, “if episcopacy were to be essential to the life…
Calvin O. Schrag helpfully clarifies what Kierkegaard means by the “teleological suspension of the ethical” ( Ethics , 70, 1959). It’s essential to distinguish between the “ethical” as a mode of existence and the ethical as universal moral requirements. When Kierkegaard uses the category in the former sense, he is…
Some notes on Kierkegaard’s Fear and Trembling . 1. Kierkegaard uses Abraham as the exemplar of the limitations of the Hegelian system. The Hegelians claim to have arrived at the eschatological form of philosophy, encompassing everything, including Christianity, within its scope. Kierkegaard brilliantly discerns that Abraham won’t fit. He’s trying…
Kierkegaard’s theatricality, sensitivity, and sense of importance, are evident in his diary entries during 1848-49, when he was under fairly scathing attack from the journal The Corsair . One entry reads: “And even though Denmark were willing to do so, it is very questionable whether Denmark could make good the…
This is a partial, prejudiced, personal list of some of things going on in theology today. It’s very much limited by my own knowledge and interests. It is in no particular order. I. Theology: Movements and Trends. A. Political theology 1. Players: William Cavanagh, Oliver O’Donovan. 2. Agenda: Opposition to…
A friend, Bret Saunders, writes the following in response to my post summarizing Caputo’s account of the “postmodern turns”: “Caputo appears to have omitted the so-called ‘theological turn,’ such as is found in J.-L. Marion and J.-F. Courtine. Of course, this is because Caputo continues to deny that Marion’s work…
Showing page 1627 of 2212
Your weekly digest for all things Theopolis.
