Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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A friend, Bret Saunders, writes the following in response to my post summarizing Caputo’s account of the “postmodern turns”: “Caputo appears to have omitted the so-called ‘theological turn,’ such as is found in J.-L. Marion and J.-F. Courtine. Of course, this is because Caputo continues to deny that Marion’s work…
Pountain and Robins comment that Cool “is in the process of becoming the dominant type of relation between people in Western societies, a new secular virtue. No-one wants to be good any more, they want to be Cool.”
In their book Cool Rules: Anatomy of an Attitude , Dick Pountain and David Robins define Cool as “an oppositional attitude adopted by individuals or small groups to express defiance to authority - whether that of the parent, the teacher, the police, the boss or the prison warden.” More pithily,…
Over at the De Regno Christi web site (http://deregnochristi.org), we’re starting a discussion of the Federal Vision today. Participants include Doug Wilson, Richard Lints, John Muether, Daryl Hart, and me.
INTRODUCTION According to many translations, Jesus instructs His disciples, “do not resist him who is evil” (Matthew 5:39, NASB). This is mistaken. What Jesus says is “do not resist by evil means.” Jesus resisted evil, but He resisted evil by doing good. He calls us to the same kind of…
Reviewing Joseph Roach’s It in the TLS (September 7), Michael Caines cleverly sums Roach’s history with: “Now it is celebrities who have two bodies: the body natural and the body cinematic.” At the same time, he faults Roach for giving “relatively little attention to the techniques by which performers and…
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