Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
Showing page 290 of 309
Showing page 1 of 43
A friend, Bret Saunders, writes the following in response to my post summarizing Caputo’s account of the “postmodern turns”: “Caputo appears to have omitted the so-called ‘theological turn,’ such as is found in J.-L. Marion and J.-F. Courtine. Of course, this is because Caputo continues to deny that Marion’s work…
Pountain and Robins comment that Cool “is in the process of becoming the dominant type of relation between people in Western societies, a new secular virtue. No-one wants to be good any more, they want to be Cool.”
In their book Cool Rules: Anatomy of an Attitude , Dick Pountain and David Robins define Cool as “an oppositional attitude adopted by individuals or small groups to express defiance to authority - whether that of the parent, the teacher, the police, the boss or the prison warden.” More pithily,…
Over at the De Regno Christi web site (http://deregnochristi.org), we’re starting a discussion of the Federal Vision today. Participants include Doug Wilson, Richard Lints, John Muether, Daryl Hart, and me.
INTRODUCTION According to many translations, Jesus instructs His disciples, “do not resist him who is evil” (Matthew 5:39, NASB). This is mistaken. What Jesus says is “do not resist by evil means.” Jesus resisted evil, but He resisted evil by doing good. He calls us to the same kind of…
Reviewing Joseph Roach’s It in the TLS (September 7), Michael Caines cleverly sums Roach’s history with: “Now it is celebrities who have two bodies: the body natural and the body cinematic.” At the same time, he faults Roach for giving “relatively little attention to the techniques by which performers and…
Showing page 1628 of 2212
Your weekly digest for all things Theopolis.
