Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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It’s not clear whether Vico (1668-1744) had actually read Descartes (1596-1650) directly, or how much he had read. But it is clear enough that he had read and understood the Cartesianism of his time. His response is perhaps most clearly seen in his treatment of ethics. He opposed the application…
Caputo argues that for Kant God fulfills a purely “regulative” function, providing the basis for an aesthetic “as if” regarding the divine regulation of the world. God also has a moral function, giving the rational demands of duty a divine, theological umph. Kant’s philosophy and the Enlightenment in general “put…
Vico objected to the prioritization of natural science and logic over rhetoric in the schools of his day, arguing that “the invention of arguments are by nature prior to the judgment of their validity, so that, in teaching, that invention should be given priority over philosophical criticisms.”
Hamann: “The connection and agreement of concepts is precisely the same in a demonstration as the relation and sympathy of numbers and lines, sounds and colours are in a musical composition or painting.”
As noted in a post earlier his week, Barth sees Kant’s philosophical program as an opening for the biblical theologian to do his own thing on his own basis by his own methods, without paying much of any attention to reason. Milbank wonders if this doesn’t leave a “certain liberal…
Milbank closes a superb article on the “radical pietists” (Hamann and Jacobi) with this paragraph: “Because [the radical pietists] point theology to a radical orthodoxy they also show how theology can outwit nihilism. Not by seeking to reinstate reason, as many opponents of postmodernity would argue. This is absurd, because…
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