Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Since Theopolis began in 2013, we have been aiming for the fall of 2016 as the launch date for our year-long Fellows Program. As it turned out, we had only a handful of applicants, most withdrew for one reason or another (none for lack of interest), and we are left…
Charles Spurgeon once quipped, “If you give a man the gospel, wrap it in a sandwich. And if you give a man a sandwich, wrap it in the gospel.” With those words, the great Baptist preacher captured the essence of the church’s mission in the world. The church’s mission is…
This is a continuation of a previous essay by Lindsey Tollefson . 6. We own everything . Sometimes the biggest thing that is keeping us discontent is because we are not happy with what we have been given in material possessions. Especially in the United States it is so easy…
Proverbs 3:1-12 form a section marked off by the reference to the father-son relationship at the beginning and end (vv. 1, 12). Within this section, Solomon gives a series of six commands to his son (vv. 1, 3, 5, 7, 9, 11), the first and the last (vv. 1, 11)…
A letter from Theopolis President Peter Leithart as our fiscal year draws to an end . Dear Friend of Theopolis: It was one of those moments when you realize that other people understand you better than you understand yourself. I was having lunch with a pastor friend at a BJ’s…
Learning to be content and completely satisfied in Christ is certainly a life-long process and a lesson that we are always learning, and always being tested on. As I am learning and wrestling against discontent, I am always looking for practical and tangible ways to set my course towards joy…
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Milbank’s criticisms of Kantian ethics begin from the observation that feeling enters into the ethical mix only as “the paradoxical feeling of ‘the sublime’ which is the feeling of a break with feeling, or the counter-attractive attraction of sacrifice.” This account of moral feeling, Milbank argues, arises from central themes…
My article on “re-paganizing the West” is up on the First Things web site: http://www.firstthings.com.
You’ll notice to the right that my book on postmodernism is due out early next year. In it, I use some of the images and categories of Ecclesiastes to explore some themes of postmodernism - specifically, language, the self, and politics.
In a web essay, Jean-Michel Rabaté traces the background to Lacan’s notorious coupling of Kant and Sade. One mediating figure is Freud. In an essay on the “economic problem of masochism,” Freud linked the Kantian categorical imperative with the cruel demands of the super-ego: “This super-ego is in fact just…
Part 2 of Kant’s treatise on rational religion is a philosophical allegorization of traditional Christology and soteriology, which he pursues in an effort to explain the formation of a humanity pleasing to God. Some notes on this section: 1) Kant approves of the Stoic notion of virtue as manly courage…
Kant admits that his philosophical interpretation of the fall is not “intended for Scriptural exegesis, which lies outside the boundaries of the competence of mere reason.” Putting the “historical account” to “moral use” leaves the issue of the writer’s intention, the text’s meaning, historicity to the side. But perhaps the…
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