Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…
Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…
An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…
From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…
In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…
Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…
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Citing a still-unknown Greek writer, Kant shrewdly said, “War . . . creates more evil men than it takes away.”
Citing a still-unknown Greek writer, Kant shrewdly said, “War . . . creates more evil men than it takes away.”
In a reduction worthy of Nietzsche (or Augustine), Kant explores the motives behind honor: “the perpetual war between the Arathapescaw Indians and the Dog Rib Indians has no other aim than mere slaughter. In the savages’ opinion, bravery in war is the highest virtue. In the civilized state too, bravery…
Kant’s theory of radical evil, which he develops in the first part of Religion Within the Limits of Reason Alone , rests on a number of basic assumptions. 1) Man is free, and his moral actions are undetermined by anything outside himself or even by anything within himself other than…
Robert Solomon offers a helpful fairly traditional summary of Kant’s philosophy in his little book on Continental Philosophy. Kant’s overall agenda, Solomon says, was (in Kant’s own words) to “deny knowledge, in order to make room for faith.” Much as he admired the advances of post-Newtonian science, he worried that…
One of Kant’s central contributions to philosophy was the invention of the notion of “critical philosophy,” which means epistemology, which means philosophy as a critique of knowledge. Philosophy is the queen of the sciences that polices the borders between sciences and keeps everyone safely in his or her own department.…
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