Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Searching for precedents for Descartes’ notion that God is causa sui Jean-Luc Marion finds that “Suarez anticipates Descartes’ daring formula, de ipso Deo . . . , because, like him, he begins by submitting God to what will become the principle of reason, and, in order to succeed in this,…
You are salt: Jesus is at the altar, considering the salt that is added to the offerings. The earth is the altar, the nations the sacrifice (Romans 16), and the disciples of Jesus the flavoring on the offering. You are a light on a lamp: Jesus is in the Holy…
In her critical study of sociology’s understanding of time, Barbara Adam contrasts the multiform experience of time in life with the much thinner understanding of time in theory: “In everyday life . . . time can mean a variety of things. We can have a ‘good time at a party,’…
INTRODUCTION Jesus came to fulfill the law and prophets, not to abolish them. Beginning in 5:21, He shows in some detail what that means. THE TEXT “You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the…
2 Corinthians 2:15-16: For we are a fragrance of Christ to God among those who are being saved and among those who are perishing; to the one an aroma from death to death, to the other an aroma from life to life. And who is adequate for these things? The…
Ezekiel 16: 3-6: Thus says the Lord GOD to Jerusalem: Your birth and your nativity are from the land of Canaan; your father was an Amorite and your mother a Hittite. As for your nativity, on the day you were born your navel cord was not cut, nor were you…
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