Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
"Put not your trust in princes, in a son of man, in whom there is no salvation. When his breath departs, he returns to the earth; on that very day his plans perish. Blessed is he whose help is the God of Jacob, whose hope is in the Lord his…
When it comes to the interpretation of Shakespeare, Harold Bloom is my favorite enemy. His writing is brilliant, his knowledge of things Shakespearean encyclopedic, and the insights he offers may puzzle, startle, or amaze, but they always educate. How then can he be an enemy? Because his anti-Christian bias is…
Theopolis President Peter Leithart spent the last week of March lecturing on worship and sacraments in England. He delivered four lectures on liturgy in Bolton, a town north of Manchester, arguing that Christian worship must be worship fit for the king and fit for the kingdom that has come in…
When we think about eschatology, we think immediately of Daniel, of Matthew 24-25, of 1 Corinthians 15 and 2 Thessalonians 2, and of course of Revelation. We don’t, I suspect, think about Genesis. Perhaps Genesis 3:15, with its promise of the woman’s seed, would come to mind. So might the…
Alexander Schmemann in his book, Of Water and the Spirit, expounds the question that appears in nearly all the older baptismal liturgies, “Do you renounce the devil and all his works, the vain pomp and glory of the world and all sinful lusts of the flesh.” This renunciation, according to…
Franklin Graham recently posted the following statement on his Facebook page: “Listen up—Blacks, Whites, Latinos, and everybody else. Most police shootings can be avoided. It comes down to respect for authority and obedience. If a police officer tells you to stop, you stop. If a police officer tells you to…
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Most of the Beatitudes in Matthew are stated in third person. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” ” They shall be comforted,” ” they shall inherit the earth,” ” they shall be called the sons of God.” At the end, Jesus changes the…
One of the best discussions of Augustine’s views on time comes from Jeremy Begbie’s Theology, Music, and Time (ch. 3). Following Ricoeur’s discussion, Begbie claims that Augustine’s distentio “is conceived as the three-fold present, and the threefold present as distentio . The distentio consists in the non-coincidence of the mind’s…
John Rist offers some important insights into Augustine’s view of time. He notes, as many commentators do, that Augustine is not aiming to provide a definition of time but to answer the question of how time can be measured. The dilemma is: If the past no longer is, and the…
In a 1957 essay in Man and Time , Gilles Quispel claims that Augustine’s views of time have been extracted from the “great struggle between a cyclical and a historical view of the world, between archaism and Christianity,” and therefore have been misunderstood. Augustine “comes to grips with the Neoplatonists…
Augustine argues in Confessions that time is not reducible to the movement of the celestial bodies. Aristotle agreed; but, as Ricoeur points out, the arguments that Augustine used departed radically from Aristotle. First, if the sun and stars stopped moving, and yet a potter’s wheel continued to move, time would…
Augustine argues in Confessions that time is not reducible to the movement of the celestial bodies. Aristotle agreed; but, as Ricoeur points out, the arguments that Augustine used departed radically from Aristotle. First, if the sun and stars stopped moving, and yet a potter’s wheel continued to move, time would…
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