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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

Biblical Theology Basics: Part 4

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 4. The Three Basic Phases of the Covenant We have introduced the three phases of the covenant, from childhood to adulthood to full maturity. Let us look more fully at…

by James B. JordanAugust 31, 2011
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Biblical Studies

Biblical Theology Basics: Part 3

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 3. Covenant Maturation Let us now turn to the application of this One Eternal Covenant into history. We have been looking at Covenant Theology. Covenant Theology has to do with…

by James B. JordanAugust 29, 2011
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Biblical Horizons

Hymn Bark #2: Holy, Holy, Holy

Hymn Bark is a series designed to purify our good hymns from errors, and purge some bad ones. Here is chapter 2: Not really much wrong with this hymn, though I wish musicians would teach the congregation how to sing it. Routinely the note at the end of line 3…

by James B. JordanAugust 26, 2011
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Biblical Horizons

Hymn Bark: The Lorica of Patrick

I begin here a series of criticisms of hymns commonly sung in Reformed and Presbyterian circles. I begin with the hymn “I bind myself,” commonly called “The Lorica. There is only one textual problem with the usual sung version of this, and that is the phrase “eternal rocks.” Obviously that…

by James B. JordanAugust 22, 2011
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Biblical Studies

Biblical Theology Basics: Part 2

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 2. What is the Covenant? There are many and varied descriptions of what the Bible means by the word “covenant” (Hebrew: berith). We are tempted to write that there are…

by James B. JordanAugust 22, 2011
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Biblical Studies

Biblical Theology Basics: Part 1

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 1. What is Meant by Biblical Theology “Theology” is language (logos) about God (theos). We can distinguish two broad kinds of theology: Biblical Theology and Ecclesiastical Theology. Biblical Theology concerns…

by James B. JordanAugust 20, 2011

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Exhortation

Most of the Beatitudes in Matthew are stated in third person. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” ” They shall be comforted,” ” they shall inherit the earth,” ” they shall be called the sons of God.” At the end, Jesus changes the…

September 2, 2007
Theology

Music, Time, and Augustine

One of the best discussions of Augustine’s views on time comes from Jeremy Begbie’s Theology, Music, and Time (ch. 3). Following Ricoeur’s discussion, Begbie claims that Augustine’s distentio “is conceived as the three-fold present, and the threefold present as distentio . The distentio consists in the non-coincidence of the mind’s…

August 30, 2007
Theology

Escaping time

John Rist offers some important insights into Augustine’s view of time. He notes, as many commentators do, that Augustine is not aiming to provide a definition of time but to answer the question of how time can be measured. The dilemma is: If the past no longer is, and the…

August 30, 2007

Distention and eschatology

In a 1957 essay in Man and Time , Gilles Quispel claims that Augustine’s views of time have been extracted from the “great struggle between a cyclical and a historical view of the world, between archaism and Christianity,” and therefore have been misunderstood. Augustine “comes to grips with the Neoplatonists…

August 30, 2007
Philosophy

Augustine’s non-Aristotelian Universe

Augustine argues in Confessions that time is not reducible to the movement of the celestial bodies. Aristotle agreed; but, as Ricoeur points out, the arguments that Augustine used departed radically from Aristotle. First, if the sun and stars stopped moving, and yet a potter’s wheel continued to move, time would…

August 30, 2007
Philosophy

Augustine’s non-Aristotelian Universe

Augustine argues in Confessions that time is not reducible to the movement of the celestial bodies. Aristotle agreed; but, as Ricoeur points out, the arguments that Augustine used departed radically from Aristotle. First, if the sun and stars stopped moving, and yet a potter’s wheel continued to move, time would…

August 30, 2007

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