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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Art

The Second Word V: On Images and Art, Part 3

The Failure of the Church Yet a third factor played an important role in this historical development, in addition to the imperial adoption of icons and the rise of the icons of the holy man. Brown writes: "The great Christian basilicas of the previous centuries tended to stand empty, except…

by James B. JordanSeptember 4, 1998
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Biblical Horizons

Patriarchal Dominion

The three large patriarchal narratives of Genesis concern the three aspects of the cosmos: matter, space, and time. Over these three is man given dominion. Lucifer was originally appointed to train man in this dominion, but he chose to lead man into rebellion instead. Thus, the Angel of Yahweh replaced…

by James B. JordanAugust 4, 1998
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Biblical Horizons

The Case Against Western Civilization, Part 6

Part 6: Living in a Dying World (continued) The "Trivium" (continued) The five stages of education are simply the five stages of the covenant as God administers it in human life and history, and in the liturgy of covenant renewal: First, God announces Himself. "I am Yahweh Your God." He…

by James B. JordanAugust 4, 1998
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Biblical Studies

Re-creation in the Ascension Offering

The following essay is tentative and exploratory, offered for your consideration. It seems to me that the ritual of the Ascension Offering (incorrectly translated as Burnt Offering) of Leviticus 1 is a symbolic recapitulation of Genesis 1, which thereby portrays the sacrificial ritual as way of moving from a fallen…

by James B. JordanJuly 4, 1998
Biblical Horizons

The Framework Hypothesis: A Gnostic Heresy

Just as the vast majority of evangelical Christians in America today are Arminian and Baptist, so the vast majority do not believe in a creation around 4000 BC. I don’t expect any of these three situations to change anytime soon. Powerful presuppositions are at work in all three instances, along…

by James B. JordanJuly 4, 1998
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Art

The Second Word V: On Images and Art, Part 2

The Iconoclastic Controversy Continuing Pagan Influence How did images creep in? To begin with, there was in the post-Constantinian Church a concerted effort on the part of the semi-pagans to interpret Christianity in essentially pantheistic terms. The heretics put God and man on a continuum of "being," so that God…

by James B. JordanJuly 4, 1998

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Exhortation

Most of the Beatitudes in Matthew are stated in third person. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” ” They shall be comforted,” ” they shall inherit the earth,” ” they shall be called the sons of God.” At the end, Jesus changes the…

September 2, 2007
Theology

Music, Time, and Augustine

One of the best discussions of Augustine’s views on time comes from Jeremy Begbie’s Theology, Music, and Time (ch. 3). Following Ricoeur’s discussion, Begbie claims that Augustine’s distentio “is conceived as the three-fold present, and the threefold present as distentio . The distentio consists in the non-coincidence of the mind’s…

August 30, 2007
Theology

Escaping time

John Rist offers some important insights into Augustine’s view of time. He notes, as many commentators do, that Augustine is not aiming to provide a definition of time but to answer the question of how time can be measured. The dilemma is: If the past no longer is, and the…

August 30, 2007

Distention and eschatology

In a 1957 essay in Man and Time , Gilles Quispel claims that Augustine’s views of time have been extracted from the “great struggle between a cyclical and a historical view of the world, between archaism and Christianity,” and therefore have been misunderstood. Augustine “comes to grips with the Neoplatonists…

August 30, 2007
Philosophy

Augustine’s non-Aristotelian Universe

Augustine argues in Confessions that time is not reducible to the movement of the celestial bodies. Aristotle agreed; but, as Ricoeur points out, the arguments that Augustine used departed radically from Aristotle. First, if the sun and stars stopped moving, and yet a potter’s wheel continued to move, time would…

August 30, 2007
Philosophy

Augustine’s non-Aristotelian Universe

Augustine argues in Confessions that time is not reducible to the movement of the celestial bodies. Aristotle agreed; but, as Ricoeur points out, the arguments that Augustine used departed radically from Aristotle. First, if the sun and stars stopped moving, and yet a potter’s wheel continued to move, time would…

August 30, 2007

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