Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Genesis 3 ends on a decisive, and decisively negative, note. Yahweh “drove the man out” of the garden, and, in addition, “at the east of the garden of Eden He stationed the cherubim, and the flaming sword which turned every direction, to guard the way to the tree of life.”…
When she died in 2005 at the age of 72, Anna Haycraft, the author who published under the name Alice Thomas Ellis, was a celebrated writer in Great Britain. While working at Duckworth Publishers(which her husband owned), she produced a dozen novels, a collection of short stories, a cookbook, volumes…
Some have suggested recently that my "project" is postmodern. To clarify my views on postmodernism, I'm re-posting something I wrote in 2005, with a few modifications. For a fuller discussion, you can check out my Solomon among the Postmoderns (Canon, 2008). First, it is helpful to distinguish, as many writers…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Asking why the church doesn’t sing hymns or even why men don’t sing in church is a bit like lamenting over the lame man who can’t waltz on the dance floor. While it is a valid question, the more immediate question would seem to be, “why doesn’t the lame man…
The theme of 1 Timothy is the distinction between the true children in the Household of God and false children who really belong to the household of Satan. This is seen in the fact that in the chiastic structure of the Epistle, heresy is the subject in the center (…
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Jason Zengerle has an interesting piece in the TNR on evangelical conversions to Orthodoxy. At the end of the article, he quotes Jordan DeRenzo, who converted to Orthodoxy when her Baptist pastor, Wilbur Ellsworth, converted. She says: “Coming to the Orthodox Church means that I am in communion with that…
For centuries, Christians have posed the dilemma of Christian theology as a problem of faith v. reason. That’s a non-starter, a concession of defeat, for it assumes that there can be such a thing as a faith-free rationality. But there cannot be. What we have is not a conflict of…
We fondly look back at the Council of Nicea as a solution to the problem of Arianism, and see the homoousios as the key to this solution. Things are not nearly so tidy. Robert Letham neatly summarizes the problems associated with the term in his recent book on Orthodoxy: “As…
Henry Chadwick notes, “Some Christians late in the fourth century, especially round Brescia, walked barefoot after the example of Moses at the burning bush or the prophet Isaiah who went barefoot for three years. Successive bishops deplored this, evidently in vain. Much ancient evidence records the axiom that for cultic…
According to a 1964 article in Modern Philology by John Nabholtz, Wordsworth intended his Guide to the Lakes (first published in 1810; fifth edition in 1835) as a corrective to picturesque writers like Gilpin. He intended his book to model how landscape writing should be done, and most critics have…
In a 1993 article in the Review of English Studies , Colin Pedley points out the similarities between the cadences of this passage from “Tintern Abbey” and Paul’s triumphant conclusion to Romans 8: My dear, dear Sister! and this prayer I make, Knowing that Nature never did betray The heart…
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