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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part III

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 16, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part II

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 11, 2014
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Ecclesiology

First the Table

In the Bible, a memorial is something that brings God's promises and previous actions to mind, so that He can do them again. The rainbow is the model, set in heaven so that Yahweh remembers the covenant He makes with Noah (Genesis 9:13-15). God is light and dwells in a…

by Peter LeithartJune 9, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part I

The First Epistle to Timothy fits neatly in the context of what King Jesus and the church are doing in the gospels, in Acts, Revelation, and all of the Apostolic Age in between. Paul writes to Timothy to encourage him in his work as a pastor in the “latter days,”…

by Joseph NorrisJune 4, 2014
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Ecclesiology

Reformational Catholicism Now, (5)

I have been pastoring Cornerstone Reformed Church in Carbondale, Illinois since 1999. We are members of the Communion of Reformed Evangelical Churches (CREC), but have been practicing catholicity for many years, both personally and corporately. I’ve always believed that the Church of Jesus Christ is much more than the local…

by Burke ShadeJune 2, 2014
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Ecclesiology

Reformational Catholicism Now, (4)

Ecumenism is easy to talk about. It’s doing something to promote it that’s the problem. As a pastor in a town with churches of different denominations, all of whom love their doctrinal distinctions and are jealous to defend them whenever they perceive the slightest challenge, how can you be ecumenical…

by Steve WilkinsMay 28, 2014

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Hugeness

Jason Zengerle has an interesting piece in the TNR on evangelical conversions to Orthodoxy. At the end of the article, he quotes Jordan DeRenzo, who converted to Orthodoxy when her Baptist pastor, Wilbur Ellsworth, converted. She says: “Coming to the Orthodox Church means that I am in communion with that…

August 30, 2007
Theology

Faith and Reason

For centuries, Christians have posed the dilemma of Christian theology as a problem of faith v. reason. That’s a non-starter, a concession of defeat, for it assumes that there can be such a thing as a faith-free rationality. But there cannot be. What we have is not a conflict of…

August 30, 2007

Homoousios

We fondly look back at the Council of Nicea as a solution to the problem of Arianism, and see the homoousios as the key to this solution. Things are not nearly so tidy. Robert Letham neatly summarizes the problems associated with the term in his recent book on Orthodoxy: “As…

August 28, 2007

Liturgical footwear

Henry Chadwick notes, “Some Christians late in the fourth century, especially round Brescia, walked barefoot after the example of Moses at the burning bush or the prophet Isaiah who went barefoot for three years. Successive bishops deplored this, evidently in vain. Much ancient evidence records the axiom that for cultic…

August 28, 2007
History

Wordsworth and the Picturesque

According to a 1964 article in Modern Philology by John Nabholtz, Wordsworth intended his Guide to the Lakes (first published in 1810; fifth edition in 1835) as a corrective to picturesque writers like Gilpin. He intended his book to model how landscape writing should be done, and most critics have…

August 27, 2007
Literature

Pauline Wordsworth

In a 1993 article in the Review of English Studies , Colin Pedley points out the similarities between the cadences of this passage from “Tintern Abbey” and Paul’s triumphant conclusion to Romans 8: My dear, dear Sister! and this prayer I make, Knowing that Nature never did betray The heart…

August 27, 2007

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