Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
Showing page 176 of 309
Showing page 1 of 43
Jesus’ disciples are salt and light. The salt is low, on the earth; the light is set up high on a lamp, so it can light the house. James Jordan has pointed out the connection with earth (salt) and heaven (light), and this links also to the Abrahamic promise of…
Jesus preaches the sermon to multitudes that gather for healing and to hear the gospel. They come from every point of the compass. Jesus has gone about “all Galilee,” and the crowds come to Galilee from all over the land - from the transJordan (including Syria, 4:24), from the South…
In the third of his five theological orations, Gregory Nazianzus mounts a reductio against latter-day Arians: “Solve me one more riddle. Were you present at your own generation, and are you now present to yourself, or is neither the case? If you were and are present, who were you, and…
By definition, justification must be by grace. Since the eyes are organs of judgment in Scripture, to find “favor in one’s eyes” is to be justified. Plus, “favor” just means “grace.” We can put it more strongly: Justified by grace is redundant, since “justified” means “grace in one’s eyes.”
Saul sends three sets of men to capture David. As they approach, the Spirit falls on them and they prophesy. Mission unaccomplished. Ahaziah sends three sets of men to capture Elijah. As they approach, fire falls on them and they burn up - until the captain of the last group…
Europeans saw the conquest of the Americas as a new Canaanite conquest. Once they subdued the land, what else would they do but build a temple. According to Hamblin and Seely, “Spanish missionary Toribio de Motolinia (d. 1568), for example, described the colonization and evangelization of New Spain (Mexico) as…
Showing page 1641 of 2212
Your weekly digest for all things Theopolis.
