Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One striking aspect of the recent “Federal Vision” conflict in the various conservative micro-Reformed groups is a debate over what older theologians really meant and said. Examining the credentials of various people who speak with great assurance on these matters one sees repeatedly degrees in church/theology history studies. In fact,…
The Worship of the English Puritans by Horton Davies really valuable book for gaining historical perspective on the American Presbyterian scene. (I will note for the record that I don’t believe there is an objective definition for “puritan” and I wish historians would stop using it and instead speak of…
This is the conclusion to Frame’s discussion about historical/covenantal election in his The Doctrine of God (pp. 329-30): Historical election and eternal election are distinct, but they cannot be entirely separated. Note the following: 1. Both historical and eternal election are aspects of God’s saving purpose. The election of Israel…
From John Frame’s The Doctrine of God : So although the election of Israel is by grace, there is an important place for continued faithfulness. Individuals can belong to the chosen people, yet lose their elect status by faithlessness and disobedience. Branches can be broken off “because of unbelief” (Rom.…
I’ve recently re-discovered an awesome theological resource, The Westminster Shorter Catechism Project . It is excellent, not least because it demonstrates the healthy diversity that has always been allowable in the Reformed Tradition until recently. For example, consider the sources attached to Question and Answer #94: Q: What is baptism?…
A friend recently asked if the frequent saying of the Pledge of Allegiance was a sign of American jingoism, or an attempt to inculcate “nationalism” of a bad sort. It seemed to him as a Canadian that that might be the case. That seemed to me to be probably backwards,…
Showing page 214 of 309
Showing page 1 of 43
Around 960, Joseph, Qaghan of the Khazars, wrote a letter explaining how his ancestor, Bulan, received the commission to build a tabernacle: “The angel appeared to him again, and said, ‘My son, the heavens and earth cannot contain me. Nevertheless, my son, build a temple in My name, and I…
Hamblin and Seely also describe in some detail the impact of Solomon’s temple on Christian architecture. Eusbius describes the consecration of a church in Tyre that picks up on multiple temple-related themes: “The bishop-builder is compared with Bezalel, Solomon, and Zerubbabel, builders of the Israelite Tabernacle and Temple . .…
In their fascinating and richly illustrated Solomon’s Temple: Myth and History , William Hamblin and David Seely take note of the architectural continuities between temple and synagogue: “Many elements of the architecture and visual imagery of the synagogue were intended to remind the people of the Temple. Rabbinic writings suggest…
In his book, Wiser than Despair , Quentin Faulkner traces the links between musical theory (musical speculation) and theological speculation. John Scotus Erigena’s views, for instance, were summarized by his pupil Regino of Prum, who wrote on music in a treatise on harmony, and the treatise has theological overtones throughout…
Robert Wilken emphasizes the biblically-centered character of early Christian preaching and thought: “Not only in sermons but also in theological works, in letters, and in spiritual writings the church fathers display an enviable verbal command of large sections of the Bible. In contrast to modern theological writings in which the…
What happened to Trinitarian theology between the Reformation and the eighteenth century. The closest thing I’ve found to an answer is Philip Dixon’s Nice and Hot Disputes, which summarizes some of the developments in seventeenth-century England. Here are some of his main points. 1) Because of Socinianism, Trinitarian theologians were…
Showing page 1642 of 2212
Your weekly digest for all things Theopolis.
