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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Advent

The Rough Places Plain

“What’s the fastest route” he asks me as we quickly come to a stop behind a sea of red brake lights. I pull out my phone and map all the options. Every way is red with traffic backed up. Deep down I must be a small town girl because traffic…

by Lindsey TollefsonDecember 24, 2015
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Theopolis News

2015 Letter from the President

Dear Friend of Theopolis, I have signed a stack of documents in the years since we started Theopolis, but my heart jumped a few beats as I looked at the thick lease contract. “This is real,” I thought. “This makes it really real.” Theopolis has been real for nearly three…

by Brian MoatsDecember 23, 2015
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Books

Headship of Christ and Queens

In the Edenic world of Perelandra, from C.S. Lewis’s Space Trilogy, Ransom notices something about how the Green Lady treats the animals: [1] “There was in her face an authority, in her caresses a condescension, [2] which by taking seriously the inferiority of her adorers made them somehow less inferior…

by Remy WilkinsDecember 22, 2015
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Baptism

Embracing Embodiment: Baptism and the Nuptial Meaning of the Body

In my previous two articles, I argued for the significance of the fact that baptism addresses our bodies in their objectivity. In the body, the self has an existence that runs deeper than our consciousness, decision, self-expression, and action. In washing our passive bodies, baptism seals us with an anticipatory…

by Alastair RobertsDecember 17, 2015
holy-family
Advent

A Child Is Born

Judah is a sinful nation, weighed down with iniquity. They are not the seed of Abraham, but the seed of iniquity. Their worship is abominable to Yahweh, because their hands are covered with innocent blood. They have not done good, or sought justice, or reproved the ruthless, or defended the…

by Peter LeithartDecember 15, 2015
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Baptism

Presenting Limbs and Organs: Baptism and Sacrificial Ethics

Although we tend to define ourselves by our subjectivity —our perceptions, thoughts, feelings, decisions, actions—we are frequently forgetful of the objectivity of the self as body, the reality of the self that underlies and precedes all of our subjectivity. The body is the site of our ‘givenness’, where we are…

by Alastair RobertsDecember 10, 2015

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Vestigia trinitatis

In an article on vestigia trinitatis in early modern thought, Dennis Klinck notes that the early 17th century saw a flowering of Trinitarian theology in England. Theologians, poets, and others saw the Trinity reflected in political life, human psychology, every sphere of knowledge. They agreed fully with the Augustinian doctrine…

August 21, 2007

Donne on the Trinity

In stanza 4 of Donne’s “Litanie,” he addresses the Trinity: O Blessed glorious Trinity, Bones to Philosophy, but milke to faith, Which, as wise serpents, diversly Most slipperinesse, yet most entanglings hath, As you distinguish’d undistinct By power, love, knowledge bee, Give mee a such selfe different instinct Of these;…

August 21, 2007
Philosophy

Intention and action

In his summary of “identity description,” which he ultimately applies to Jesus, Hans Frei speaks of “the irreversible passage or movement from . . . intention to action. The enactment of intention always differs from the intention to enact; and each person has inside knowledge of how he passes from…

August 21, 2007
Literature

Jane’s tough world

In early August, Lev Grossman wrote a piece for Time on the continuing apotheosis of Jane Austen: “It was a cliché 10 years ago to say that the Austen phenomenon was big. It has now burst completely out of its bodice. Jane Austen, who recorded the last gorgeous gasp of…

August 21, 2007
Literature

Jane’s tough world

In early August, Lev Grossman wrote a piece for Time on the continuing apotheosis of Jane Austen: “It was a cliché 10 years ago to say that the Austen phenomenon was big. It has now burst completely out of its bodice. Jane Austen, who recorded the last gorgeous gasp of…

August 21, 2007
History

Slavery and self-interest

During his 1842 tour of the US, Charles Dickens met a southerner who tried to convince him that harsh treatment of slaves was against the self-interest of Southern slaveholders. Dickens’s response was devastating: “I told him quietly that it was not a man’s interest to get drunk, or to steal,…

August 21, 2007

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