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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part III

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 16, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part II

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 11, 2014
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Ecclesiology

First the Table

In the Bible, a memorial is something that brings God's promises and previous actions to mind, so that He can do them again. The rainbow is the model, set in heaven so that Yahweh remembers the covenant He makes with Noah (Genesis 9:13-15). God is light and dwells in a…

by Peter LeithartJune 9, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part I

The First Epistle to Timothy fits neatly in the context of what King Jesus and the church are doing in the gospels, in Acts, Revelation, and all of the Apostolic Age in between. Paul writes to Timothy to encourage him in his work as a pastor in the “latter days,”…

by Joseph NorrisJune 4, 2014
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Ecclesiology

Reformational Catholicism Now, (5)

I have been pastoring Cornerstone Reformed Church in Carbondale, Illinois since 1999. We are members of the Communion of Reformed Evangelical Churches (CREC), but have been practicing catholicity for many years, both personally and corporately. I’ve always believed that the Church of Jesus Christ is much more than the local…

by Burke ShadeJune 2, 2014
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Ecclesiology

Reformational Catholicism Now, (4)

Ecumenism is easy to talk about. It’s doing something to promote it that’s the problem. As a pastor in a town with churches of different denominations, all of whom love their doctrinal distinctions and are jealous to defend them whenever they perceive the slightest challenge, how can you be ecumenical…

by Steve WilkinsMay 28, 2014

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Vestigia trinitatis

In an article on vestigia trinitatis in early modern thought, Dennis Klinck notes that the early 17th century saw a flowering of Trinitarian theology in England. Theologians, poets, and others saw the Trinity reflected in political life, human psychology, every sphere of knowledge. They agreed fully with the Augustinian doctrine…

August 21, 2007

Donne on the Trinity

In stanza 4 of Donne’s “Litanie,” he addresses the Trinity: O Blessed glorious Trinity, Bones to Philosophy, but milke to faith, Which, as wise serpents, diversly Most slipperinesse, yet most entanglings hath, As you distinguish’d undistinct By power, love, knowledge bee, Give mee a such selfe different instinct Of these;…

August 21, 2007
Philosophy

Intention and action

In his summary of “identity description,” which he ultimately applies to Jesus, Hans Frei speaks of “the irreversible passage or movement from . . . intention to action. The enactment of intention always differs from the intention to enact; and each person has inside knowledge of how he passes from…

August 21, 2007
Literature

Jane’s tough world

In early August, Lev Grossman wrote a piece for Time on the continuing apotheosis of Jane Austen: “It was a cliché 10 years ago to say that the Austen phenomenon was big. It has now burst completely out of its bodice. Jane Austen, who recorded the last gorgeous gasp of…

August 21, 2007
Literature

Jane’s tough world

In early August, Lev Grossman wrote a piece for Time on the continuing apotheosis of Jane Austen: “It was a cliché 10 years ago to say that the Austen phenomenon was big. It has now burst completely out of its bodice. Jane Austen, who recorded the last gorgeous gasp of…

August 21, 2007
History

Slavery and self-interest

During his 1842 tour of the US, Charles Dickens met a southerner who tried to convince him that harsh treatment of slaves was against the self-interest of Southern slaveholders. Dickens’s response was devastating: “I told him quietly that it was not a man’s interest to get drunk, or to steal,…

August 21, 2007

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