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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Baptism

Analogies to Baptism

Every attempt to understand the Christian sacraments makes use of comparisons or analogies with other rituals, events, or customs. Calvin and those who followed him, for example, spoke of the sacraments as “seals,” and compared them to the “seal of approval” that an official impresses on a document. Thinking about…

by Peter LeithartMay 29, 1998
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Art

The Second Word V: On Images and Art, Part 1

Eugen Rosenstock-Huessy has pointed out in his essay "Hitler and Israel, or On Prayer" (available for $2.00 from Biblical Horizons ) that it is God’s word "No!" that establishes in a culture the distinction between the Creator and the creature. The Bible repeatedly says "No!" to every human attempt to…

by James B. JordanMay 4, 1998
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Biblical Horizons

Gattaca

If you missed Gattaca at the movie theaters, you can probably check it out from your local video store now. And you should. This is one of those relatively rare thought-provoking movies that can stand being watched with brain in gear more than once. It is also poetic, sensitive, visually…

by James B. JordanApril 4, 1998
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American Culture

The Case Against Western Civilization, Part 4

Part 4: The Nephilim Factor Western Civilization partakes of what I call "the Nephilim Factor." The Enoch Factor means that the pagans get there first. This is both a blessing and a danger. As a blessing, it means that they work out techniques of dominion over the lower creation that…

by James B. JordanApril 4, 1998
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Biblical Horizons

A Visionary Liturgy, Part 2

The Worship Service Then the one speaking with me took me by the hair and lifted me into the air in the middle of the great room. And as I watched, I saw people entering the room to the sound of the great bells outside. Then entered from all four…

by James B. JordanMarch 4, 1998
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American Culture

The Case Against Western Civilization, Part 3

Part 3: Philosophy (continued) If we realize that human beings are the images of God, and that man hates God, then we realize that all non-Christian political philosophy is founded on a fundamental hatred of other human beings, a hatred manifest in contempt. Rome, like Enoch, was founded on the…

by James B. JordanFebruary 4, 1998

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Vestigia trinitatis

In an article on vestigia trinitatis in early modern thought, Dennis Klinck notes that the early 17th century saw a flowering of Trinitarian theology in England. Theologians, poets, and others saw the Trinity reflected in political life, human psychology, every sphere of knowledge. They agreed fully with the Augustinian doctrine…

August 21, 2007

Donne on the Trinity

In stanza 4 of Donne’s “Litanie,” he addresses the Trinity: O Blessed glorious Trinity, Bones to Philosophy, but milke to faith, Which, as wise serpents, diversly Most slipperinesse, yet most entanglings hath, As you distinguish’d undistinct By power, love, knowledge bee, Give mee a such selfe different instinct Of these;…

August 21, 2007
Philosophy

Intention and action

In his summary of “identity description,” which he ultimately applies to Jesus, Hans Frei speaks of “the irreversible passage or movement from . . . intention to action. The enactment of intention always differs from the intention to enact; and each person has inside knowledge of how he passes from…

August 21, 2007
Literature

Jane’s tough world

In early August, Lev Grossman wrote a piece for Time on the continuing apotheosis of Jane Austen: “It was a cliché 10 years ago to say that the Austen phenomenon was big. It has now burst completely out of its bodice. Jane Austen, who recorded the last gorgeous gasp of…

August 21, 2007
Literature

Jane’s tough world

In early August, Lev Grossman wrote a piece for Time on the continuing apotheosis of Jane Austen: “It was a cliché 10 years ago to say that the Austen phenomenon was big. It has now burst completely out of its bodice. Jane Austen, who recorded the last gorgeous gasp of…

August 21, 2007
History

Slavery and self-interest

During his 1842 tour of the US, Charles Dickens met a southerner who tried to convince him that harsh treatment of slaves was against the self-interest of Southern slaveholders. Dickens’s response was devastating: “I told him quietly that it was not a man’s interest to get drunk, or to steal,…

August 21, 2007

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