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Ephesians

Music and Drunkenness, Part 2

For Part 1, click HERE . How did Paul’s earliest commentators view his juxtaposition of music and drunkenness, and did they connect it to the ancient Greek ideas of musical ethos described in Part I? Origen, one of the earliest commentators on Paul, writes about Ephesians 5:18-19: One, however, who…

by John AhernMay 17, 2018
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Ephesians

Music and Drunkenness, Part 1

Perhaps it is because I am a musician that I have always found Ephesians 5:18-19 so arbitrary. But isn’t it a little odd to contrast music and drunkenness? Perhaps it is not obvious that that is what Paul is doing; I know, for myself, that it is remarkably easy to…

by John AhernMay 15, 2018
infant-baptism
Baptism

Unequal Holiness

In 1 Corinthians 7:12-16 Paul deals with how the Corinthian Christians are supposed to be relating to unbelieving spouses. He essentially tells them, “Look, if your unbelieving spouse is willing to stay with you as a faithful Christian, don’t initiate a divorce. If he/she wants to leave you, let him/her…

by Bill SmithMay 10, 2018
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Violence

The Sword of Adam: Preterism vs. Pacifism, (Part 2)

For Part 1, click HERE . Those who focus on the supposed “pacifism” of Jesus and condemn the violence of God’s judgments throughout the Old Testament overlook the ministry of sacrificial bloodshed as an alternative to human bloodshed. The sword bearing of the sacrificial system was introduced to avoid the…

by Mike BullMay 8, 2018
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Violence

The Sword of Adam: Preterism vs. Pacifism, Part 1

How should a Christian respond to the objection that the Bible, like the Koran, is a book of violence and bloodshed? Numerous answers have been offered by well-meaning exegetes, but none of them gets to the heart of the matter: God desires to place a sword in the hands of…

by Mike BullMay 3, 2018
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Theopolis News

Alastair Roberts Appointed As Adjunct Senior Fellow

Beginning this summer, Dr. Alastair Roberts will join the Theopolis Institute as an adjunct Senior Fellow, the Institute has announced. Dr. Roberts will be a regular on the Theopolis podcast, teach intensive courses and in the Fellows Program, and help develop new programs and outlets. Roberts earned his PhD from…

by TheopolisMay 2, 2018

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Vestigia trinitatis

In an article on vestigia trinitatis in early modern thought, Dennis Klinck notes that the early 17th century saw a flowering of Trinitarian theology in England. Theologians, poets, and others saw the Trinity reflected in political life, human psychology, every sphere of knowledge. They agreed fully with the Augustinian doctrine…

August 21, 2007

Donne on the Trinity

In stanza 4 of Donne’s “Litanie,” he addresses the Trinity: O Blessed glorious Trinity, Bones to Philosophy, but milke to faith, Which, as wise serpents, diversly Most slipperinesse, yet most entanglings hath, As you distinguish’d undistinct By power, love, knowledge bee, Give mee a such selfe different instinct Of these;…

August 21, 2007
Philosophy

Intention and action

In his summary of “identity description,” which he ultimately applies to Jesus, Hans Frei speaks of “the irreversible passage or movement from . . . intention to action. The enactment of intention always differs from the intention to enact; and each person has inside knowledge of how he passes from…

August 21, 2007
Literature

Jane’s tough world

In early August, Lev Grossman wrote a piece for Time on the continuing apotheosis of Jane Austen: “It was a cliché 10 years ago to say that the Austen phenomenon was big. It has now burst completely out of its bodice. Jane Austen, who recorded the last gorgeous gasp of…

August 21, 2007
Literature

Jane’s tough world

In early August, Lev Grossman wrote a piece for Time on the continuing apotheosis of Jane Austen: “It was a cliché 10 years ago to say that the Austen phenomenon was big. It has now burst completely out of its bodice. Jane Austen, who recorded the last gorgeous gasp of…

August 21, 2007
History

Slavery and self-interest

During his 1842 tour of the US, Charles Dickens met a southerner who tried to convince him that harsh treatment of slaves was against the self-interest of Southern slaveholders. Dickens’s response was devastating: “I told him quietly that it was not a man’s interest to get drunk, or to steal,…

August 21, 2007

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