Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One striking aspect of the recent “Federal Vision” conflict in the various conservative micro-Reformed groups is a debate over what older theologians really meant and said. Examining the credentials of various people who speak with great assurance on these matters one sees repeatedly degrees in church/theology history studies. In fact,…
The Worship of the English Puritans by Horton Davies really valuable book for gaining historical perspective on the American Presbyterian scene. (I will note for the record that I don’t believe there is an objective definition for “puritan” and I wish historians would stop using it and instead speak of…
This is the conclusion to Frame’s discussion about historical/covenantal election in his The Doctrine of God (pp. 329-30): Historical election and eternal election are distinct, but they cannot be entirely separated. Note the following: 1. Both historical and eternal election are aspects of God’s saving purpose. The election of Israel…
From John Frame’s The Doctrine of God : So although the election of Israel is by grace, there is an important place for continued faithfulness. Individuals can belong to the chosen people, yet lose their elect status by faithlessness and disobedience. Branches can be broken off “because of unbelief” (Rom.…
I’ve recently re-discovered an awesome theological resource, The Westminster Shorter Catechism Project . It is excellent, not least because it demonstrates the healthy diversity that has always been allowable in the Reformed Tradition until recently. For example, consider the sources attached to Question and Answer #94: Q: What is baptism?…
A friend recently asked if the frequent saying of the Pledge of Allegiance was a sign of American jingoism, or an attempt to inculcate “nationalism” of a bad sort. It seemed to him as a Canadian that that might be the case. That seemed to me to be probably backwards,…
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INTRODUCTION Jesus opens His sermon pronouncing blessings. The Beatitudes imply certain attitudes and kinds of behavior, which are spelled out in the rest of the sermon. Above all, the Beatitudes are promises. As the one anointed by the Spirit, Jesus announces that God is working to turn the world right…
Matthew 5:20: I say to you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the kingdom of heaven. I’ve suggested in the sermon that Jesus is giving His disciples and the crowds instructions in redemptive righteousness. He is telling them and us how…
“I say to you,” Jesus said, “unless your righteousness surpasses that of the scribes and Pharisees, you shall not enter the kingdom of heaven.” It’s easy to soften the force of this. Don’t. Jesus is not talking about His own personal righteousness imputed to us. He’s not talking about a…
In a 2003 article in JBL, Glen Stassen of Fuller Seminary examines what he describes as fourteen triads in the sermon on the mount. Along the way, he challenges the almost universal assumption that 5:17-48 is a collection of “antitheses,” arguing that Jesus’ instructions are not dyadic (as “antithesis” suggests)…
In a 1987 article and a 2005 revision (published in his Studies in Matthew ), Dale Allison offers a careful treatment of the structure of the sermon on the mount. To begin with, there are multiple verbal parallels between 4:25-5:2 and 7:28-8:1: “great crowds followed him” (4:25; 8:1); “the crowds”…
Jesus teaches the disciples on the mountain, we’re told in 5:1. Jesus sees multitudes, sits down, and the disciples come to Him. On the mountain, there is a circle within the circle. This is a new Sinai. Around Sinai, and around the tabernacle, there was a circle of priests and…
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